Charles Bukowski – Poems Insults! – Live Reading City Lights
Never seen before outtakes from the film of Francois Bernadi
HERBERT HUNCKE AT THE CHELSEA HOTEL 1994
Dennis Hopper, drunk and stoned with six sticks of dynamite—what could possibly go wrong?
Dennis Hopper, at one with the shock wave, was thrown headlong in a halo of fire. For a single, timeless instant he looked like Wile E. Coyote, frazzled and splayed by his own petard. Then billowing smoke hid the scene. We all rushed forward, past the police, into the expanding cloud of smoke, excited, apprehensive, and no less expectant than we had been before the explosion. Were we looking for Hopper or pieces we could take home as souvenirs? Later Hopper would say blowing himself up was one of the craziest things he has ever done, and that it was weeks before he could hear again. At the moment, though, none of that mattered. He had been through the thunder, the light, and the heat, and he was still in one piece. And when Dennis Hopper staggered out of that cloud of smoke his eyes were glazed with the thrill of victory and spinout.
Dynamite Death Chair Act
Three years later Hopper went on to an equally explosive performance playing one of the most diabolical bad guys in the history of cinema: Blue Velvet‘s Frank Booth.
THE BEAT GENERATION BOB DYLAN AND ALLEN GINSBERG
The beliefs, values, behavior, and material objects that constitute a people’s way of life.
Purchased, used, or accepted broadly rather than by a tiny fraction of a population or market; common, usual, or conventional.
Any culture whose values and lifestyles are opposed to those of the established mainstream culture, especially to western culture.
Modern American Marxist political groups are examples of countercultures — they promote a worldview and set of norms and values that are contrary to the dominant American system.
Counterculture is a sociological term used to describe the values and norms of behavior of a cultural group, or subculture, that run counter to those of the social mainstream of the day, the cultural equivalent of political opposition. Counterculture can also describe a group whose behavior deviates from the societal norm.
In the United States, the counterculture of the 1960s became identified with the rejection of conventional social norms of the 1950s. Counterculture youth rejected the cultural standards of their parents, especially with respect to racial segregation and initial widespread support for the Vietnam War.
As the 1960s progressed, widespread tensions developed in American society that tended to flow along generational lines regarding the war in Vietnam, race relations, sexual mores, women’s rights, traditional modes of authority, and a materialisticinterpretation of the American Dream. Hippies became the largest countercultural group in the United States. The counterculture also had access to a media eager to present their concerns to a wider public. Demonstrations for social justice created far-reaching changes affecting many aspects of society .
The counterculture in the United States lasted from roughly 1964 to 1973 — coinciding with America’s involvement in Vietnam — and reached its peak in 1967, the “Summer of Love. ” The movement divided the country: to some Americans, these attributes reflected American ideals of free speech, equality, world peace, and the pursuit of happiness; to others, the same attributes reflected a self-indulgent, pointlessly rebellious, unpatriotic, and destructive assault on America’s traditional moral order.
The counterculture collapsed circa 1973, and many have attributed its collapse to two major reasons: First, the most popular of its political goals — civil rights, civil liberties, gender equality, environmentalism, and the end of the Vietnam War — were accomplished. Second, a decline of idealism and hedonism occurred as many notable counterculture figures died, the rest settled into mainstream society and started their own families, and the “magic economy” of the 1960s gave way to the stagflation of the 1970s.
Source: Boundless. “Countercultures.” Boundless Sociology. Boundless, 03 Jul. 2014. Retrieved 29 Nov. 2014 from https://www.boundless.com/sociology/textbooks/boundless-sociology-textbook/culture-and-socialization-3/culture-worlds-32/countercultures-204-8929/
I saw the best minds of my generation destroyed by
madness, starving hysterical naked,
dragging themselves through the negro streets at
dawn looking for an angry fix,
angelheaded hipsters burning for the ancient
heavenly connection to the starry dynamo in the
machinery of night . . .
—Allen Ginsberg, “Howl”
Beat poetry evolved during the 1940s in both New York City and on the west coast, although San Francisco became the heart of the movement in the early 1950s. The end of World War II left poets like Allen Ginsberg, Gary Snyder, Lawrence Ferlinghetti and Gregory Corso questioning mainstream politics and culture. These poets would become known as the Beat generation, a group of writers interested in changing consciousness and defying conventional writing. The Beats were also closely intertwined with poets of the San Francisco Renaissance movement, such as Kenneth Rexroth and Robert Duncan.
The battle against social conformity and literary tradition was central to the work of the Beats. Among this group of poets, hallucinogenic drugs were used to achieve higher consciousness, as was meditation and Eastern religion. Buddhism especially was important to many of the Beat poets; Snyder and Ginsberg both intensely studied this religion and it figured into much of their work.
Ginsberg’s first book, Howl and Other Poems, is often considered representative of the Beat poets. In 1956 Ferlinghetti’s press City Lights published Howl and Ferlinghetti was brought to trial the next year on charges of obscenity. In a hugely publicized case, the judge ruled thatHowl was not obscene and brought national attention to Ginsberg and the Beat poets.
Besides publishing the Pocket Poets Series, Ferlinghetti also founded the legendary San Francisco bookstore City Lights. Still in operation today, City Lights is an important landmark of Beat generation history. Several of the surrounding streets have been renamed after Beat poets as well, commemorating their important contribution to the cultural landscape of San Francisco.
Other Beat poets included Diane di Prima, Neal Cassady, Anne Waldman, and Michael McClure. Although William S. Burroughs and Jack Kerouac are often best remembered for works of fiction such as Naked Lunch and On the Road, respectively, they also wrote poetry and were very much part of the Beats as well; Kerouac is said to have coined the term “Beat generation,” describing the down-and-out status of himself and his peers during the post-war years.
American writer, who gained world fame with his novel One Flew Over the Cuckoo’s Nest (1962, filmed 1975). In the 1960s, Kesey became a counterculture hero and a guru of psychedelic drugs with Timothy Leary. Kesey has been called the Pied Piper, who changed the beat generation into the hippie movement.
Ken Kesey was born in La Junta, CO, and brought up in Eugene, OR. Kesey spent his early years hunting, fishing, swimming; he learned to box and wrestle, and he was a star football player. He studied at the University of Oregon, where he acted in college plays. On graduating he won a scholarship to Stanford University. Kesey soon dropped out, joined the counterculture movement, and began experimenting with drugs. In 1956 he married his school s…more
POSTED ON 7/28/14
Good luck finding any photographs of Hunter S. Thompson without a cigarette or a drink. Thompson, a visionary and leader in snark whose commentary was often laced with excessive drug use, reinvented journalism 40 years ago and managed to stay relevant until the day he put a bullet in his head in 2005. The drug use was fuel for a highly-specific voice that can often be recognized in a single sentence—his entire Richard M. Nixon obit can be found here, which you’ll find featured in No. 15 below.
These quotes cover everything from politics to ether, and, to an extent, show us how the great Gonzo viewed the world. The beauty of it all, though, is that we’ll never really understand how he viewed the world. Probably how he preferred it.
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