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‘The Haunted Life: The Lost Novella’, by Jack Kerouac
The Haunted Life: The Lost Novella, by Jack Kerouac, Penguin Classics, RRP£20, 208 pages
Jack Kerouac, an author who was barely patient enough to punctuate his sentences, never mind sit still in one place, always claimed that he had lost the manuscript to his early novella The Haunted Life in the back seat of a yellow taxi cab. The truth is less dramatic: he probably forgot it in the closet of a Columbia University dorm room that had belonged to his fellow Beat writer Allen Ginsberg.
It resurfaced in a Sotheby’s auction 12 years ago, selling to an unnamed bidder for $95,600. The previous year, Kerouac’s most renowned manuscript, the famous On The Road scroll, had also sold at auction for a whopping $2.4m, which explains the sudden appearance of the earlier work.
Those relative values strike me as well-judged. The Haunted Life, now published for the first time and generously annotated and edited by Kerouac scholar Todd Tietchen, is a minor addition to the author’s corpus but not without interest. Kerouac wrote it at the age of 22, in the turbulent year of 1944, during which he was jailed as an accessory to murder, married his first wife Edie Parker to secure bail, and was then released.
“I should now have material for a fine book . . . love, murder, diabolical conversations, all,” he wrote mischievously, but none of these promising themes finds its way into A Haunted Life. Instead we get a rehearsal for the semi-autobiographical exploration that would form the basis of Kerouac’s first major published work, The Town and the City.
Tietchen, in his introduction to the novella, believes that this early and methodical exposition of the author’s literary intentions is a significant rebuttal of the “public perception of Kerouac as a spontaneous word-slinger whose authorial approach merely complemented his Dionysian approach to life”. He casts the hedonistic writer as an improbable respecter of process, honing his ideas in this brisk workout.
In A Haunted Life, Kerouac’s concerns are refracted through Peter Martin, heading into his sophomore year at Boston College along with his friends Garabed Tourian and Dick Sheffield, based on the author’s real-life buddies Sebastian Sampas and Billy Chandler, both of whom had died in the war by the time Kerouac wrote the novella.
The three young men’s conversations skirt around some of the issues that preoccupied American intellectual life in the 1930s and 1940s: the end of the Great Depression, the US’s entry into the war, the exploitation of the working classes, and the possibility of romantic escape from all of those needling dilemmas.
Garabed and Dick respectively represent the leftist and liberationist ideals that animated those debates. In contrast, Peter’s frosty exchanges with his father Joe – clearly based on Kerouac’s own father Leo – see the young man wrestling with the bigotry of the preceding generation. In the novella’s very first pages, Peter drowns out the beginnings of one of his father’s rants by turning up Benny Goodman on the record player, an early reflection of Kerouac’s belief that jazz music’s freedom of form was the nemesis of sclerotic social views.
This opening feels stagey, as do the opening remarks between Peter and Garabed, clunky in their philosophical intent: “Poor Garabed,” says Peter. “Dostoevsky terrifies you with his Slavic portraits that remind you too much of yourself. You fear ugliness, you chase beauty and embrace it.”
As we focus on Peter’s interior life, touches of the freewheeling Kerouac begin to emerge in passages of existential celebration: “The morning sun, the swift clean smell in the air had called him back to life, called him back for more of the same – which at times held so much wonder that Peter deplored his physical limits. On a morning like this! – to be everywhere, be everyone at the same time, doing everything!”
Kerouac always intended The Haunted Life to become a multi-volume saga on the war, told through the story of the Martin family. “[It] will be a very sad book,” he explains in a note included here. “It can’t be otherwise: youth is shocked by maturity, but war adds to this shock enough to kill youth forever.”
But it is not for this melancholy tone that Kerouac would become best known, and it is clear from his musings that he was already looking ahead at a new America. In an outline for The Town and the City, he emphasises that the book’s ending will treat its characters well. “I write with gravity and gleefulness because I do not feel sceptical and clever about these things, and I believe that this is an American feeling. (No Joyce, no Auden, no Kafka has anything to say to a true American.)”
With that slap at the Old World, Kerouac launched himself to become one of the most exuberant adventurers of a new cultural landscape, whose heroes would include James Dean, Marlon Brando, Elvis Presley, characters who were infused with a sense of the limitless. Here, in this small book, are the tentative beginnings of a journey that was always going to lead to the open road.
Peter Aspden is the FT’s arts writer
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Carl Solomon was born March 30, 1928 in the Bronx, New York. His father died in 1939, which depressed him deeply. He graduated high school at the age of fifteen, and enrolled at the City College of New York. In 1943 he dropped out to joined the US Maritime Service. As a seaman, he traveled all over the world, seeing many notable sights such as the surrealist exposition of Andre Breton, Jean Genet’s first play, and hearing Antonin Artaud read poetry. Solomon began reading a lot of Dadaist and Surrealist poetry. Then, after identifying himself with Kafka’s hero, K, Solomon decided that he was insane. Just after his twenty-first birthday, he voluntarily committed himself and recieved shock treatment at the Psychiatric Insitute of New York.
As Solomon was coming up from his shock treatment one day, he mumbled “I’m Kirilov [of Dostoyevsky's The Possessed].” Allen Ginsberg, sitting in the waiting room replied, “I’m Myshkin.” Indeed, Solomon said many interesting things after regaining post-shock consciousness, much of which Ginsberg put into his famous poem, “Howl,” which was dedicated to Solomon. Solomon at first thought he was a new patient, though Ginsberg was only visiting his mother.
Solomon and Ginsberg soon became friends, which was Solomon’s only real claim to fame. Despite his mental conditions, Solomon was very intelligent, and was able to teach ginsberg a lot about important writers and obscure geniuses.
Solomon’s uncle happened to be A.A. Wyn, the publisher of Ace books. When he wasn’t in the hospital, Solomon did work for his uncle. Ginsberg pleaded with him to try to publish his seemingly un-publishable friends William Burroughs and Jack Kerouac. Ace books ended up signing Burroughs’ Junky as part of a pulp, two-in-one thriller, but they rejected Kerouac’s 120-foot long single page manuscript of On the Road.
Though Solomon was not a writer himself, pepole always thought he was. He did eventually live up to these expectations in 1996, when his first book, Mishaps, Perhaps was published. It was a collection of quaintly psychotic essays including “Pilgrim State Hospital,” and “Suggestions to improve the Public Image of the Beatnik.” Later, two more of his books were published: More Mishaps in 1968, and Emergency Messages in 1989.
SUGGESTIONS TO IMPROVE THE PUBLIC IMAGE OF THE BEATNIK
by Carl Solomon
It is most important now to change the smell of the Beatnik. Instead of using, for example, the word “shit” so ofter in their poems, I suggest that they tactfully substitute the word “roses” wherever the other word occurs.
This is a small adjustment.
It is just as AVANT GARDE so art will suffer no loss.
Instead of saying “MERDE” they will be saying “A rose is a rose is a rose.” Just as AVANT GARDE, you see, with considerable improvement in the effect created.
This is a good sized list of quotes by or pertaining to a beat author. Some of them are very deep, some of them all funny, and some make no sense whatsoever. Enjoy.
“There is no line between the ‘real world’ and ‘world of myth and symbol.’ Objects, sensations, hit with the impact of hallucination.”
“I’m running out of everything now. Out of veins, out of money.”
“Strip your psyche to the bare bones of spontaneous process, and you give yourself one chance in a thousand to make the Pass.”
“The charging restless mute unvoiced road keening in a seizure of tarpaulin power.”
-Jack Kerouac’s favorite line from On The Road
“Rather, I think one should write, as nearly as possible, as if he were the first person on earth and was humbly and sincerly putting on paper that which he saw and experienced and loved and lost; what his passing thoughts were and his sorrows and desires.”
-Neal Cassady to Jack Kerouac
“Americans should know the universe itself as a road, as many roads, as roads for traveling souls.”
“Neal, we’ll be real heroes now in a war between our cocks and time: let’s be the angels of the world’s desire and take the world to bed with us before we die.”
-Allen Ginsberg to Cassady on their sexual relation…lines from the poem The Green Automobile
“If you have a choice of two things and can’t decide, take both.” -Gregory Corso “The stone world came to me, and said Flesh gives you an hour’s life.”
“If you believe you’re a poet, then you’re saved.”
“In such places as Greenwich Village, a menage-a-trois was completed- the bohemian and the juvenile delinquent came face-to-face with the Negro, and the hipster was a fact in American life.”
“Madness is confusion of levels of fact…Madness is not seeing visions but confusing levels.”
“I really believe, or want to believe, really I am nuts, otherwise I’ll never be sane.”
-Allen Ginsberg to Jack Kerouac
“Sure I’m old, and I’m evil, and I’m ugly, and I’m tired. But that isn’t it. I’ve been this way for ten years, and I’m all down the main line.”
-Herbert Huncke to Allen GInsberg
“Neal will leave you in the cold anytime it’s in his interest.”
-LuAnne Cassady (the 15 year old bride of Neal Cassady)
“Oh, smell the people!’ yelled Dean with his face out the window, sniffling. ‘Ah, God! Life!’”
-Jack Kerouac, On The Road
“Obviously the ‘purpose’ of the trip is carefully selected to symbolize the basic fact of purposelessness. Neal is, of course, the very soul of the voyage into pure, abstract meaningless motion. He is The Mover, compulsive, dedicated, ready to sacrifice family, friends, even his very car itself to the necessity of moving from one place to another.”
-William Burroughs to Allen Ginsberg on Neal and his skeptical views of the man and voyage which spurred On The Road
“Love is all.’
“I went with him for no reason.”
-Jack Kerouac on Neal Cassady
“What’s your road, man? -holyboy road, madman road, rainbow road, guppy road, any road. It’s an anywhere road for anybody anyhow.”
-Neal Cassady as Dean Moriarty in On The Road
“Who are all these strange ghosts rooted to the silly little adventure of earth with me?”
-Jack Kerouac, on the final gathering/Snyders going away party
“The omlet fell apart, as with such eggs it must.”
-Wilifrid Sheed, on the San Francisco Renaissance Poets
“I am getting so far out one day I won’t come back at all.”
“Ginsby boy, he’s all over Oregon like horseshit howling his dirty pome.”
-Jack Kerouac on Allen Ginsberg
“I am beginning to think he is a great saint, a great saint concealed in a veneer of daemonism.”
-Jack Kerouac on Allen Ginsberg
“We are all trying to get the exact style of ouuselves.”
-Michael McClure on the San Francisco Renaissance
“To rebel! That is the immediate objective of poets! We can not wait and will not be held back…The “poetic marvelous” and the unconscious are the true inspirers of rebels and poets.”
“Around Jack there circulated a palpable aura of fame and death.”
-Gary Snyder on Jack Kerouac
“I want to create wilderness out of empire.”
“I’m beat to the square, and square to the beat, and that’s my vocation.”
-William Everson aka Brother Antoninus
“We had gone beyond a point of no return- and we were ready for it, for a point of no return…We wanted voice and we wanted vision.”
“A reading is a kind of communion. The poet articulates the semi-known for the tribe.
“I want your lingual SPONTINEITY or nothing else.”
-Jack Kerouac to Allen Ginsberg after reading Howl
“An army is an army against love.”
“At that instant we looked into eachother’s eyes and there was a kind of celestial cold fire that crept over us and blazed up and illuminated the entire cafeteria and made it an eternal place.”
-Allen Ginsberg to William Burroughs on his new lover Peter Orlovsky
“I’ve been getting silly drunk again lately in Remo and discusting myself a la Subterraneans.”
-Jack Kerouac to William Burroughs
Jack Kerouac’s Translations of Buddhist Terms
Dharma: “truth law”
Tathata: “that which everything is”
Tathagata: “attainer to that which everything is”
Bodhisattva-Manasattvas: “beings of great wisdom”
“Kerouac’s version of Buddha is a dimestore incense burner, glowing and glowering sinisterly in the dark corner of a Beatnik pad and just thrilling the wits out of bad little girls.”
“I miss you so much your absence causes me, at times, accute pain. I don’t mean sexually. I mean in connection with my writing.”
-William Burroughs to Allen Ginsberg
“I did no think I was hooked on him like this. The withdrawl symptoms are worse than the Marker habit. Tell Allen I plead guilty to vampirism and other crimes against life. But I love him and nothing else cancels love.”
-William Burroughs to Jack Kerouac on Ginsberg
“I have a strange feeling here of being outside any social context.”
-William Burroughs in Tangiers
“Not that Irwin wasn’t worthy of him but how on earth could they consumate this great romantic love with vaseline and K.Y.?”
-Jack Kerouac on Ginsberg and Burroughs relationship
“Between incomprehensible and incoherent sits the madhouse. I am not in the madhouse.”
-Jack Kerouac to Carl Solomon.
“I think all writers write for an audience. There is no such thing as writing for yourself.”
-William Burroughs to Allen Ginsberg
“Usually he selected someone who could not reciprocate so that he was able-cautiously, like one who tests uncertain ice, though in this case the danger was not that the ice give way but that it might hold his weight-to shift the burden of not loving, of being unable to love, onto the partner.”
-Willam Burroughs on himself
“Avoid the world, it’s just a lot of dust and drag and means nothing in the end.”
“Al, I am a fucking saint, that is I been fucked by the Holy Ghost and knocked up with Immaculate Woid…I’m the third coming, me, and don’t know if I can do it again….so stand by for the Revelation.”
-William Burroughs to Allen Ginsberg
“Suffice to say I just eat every 12 hours, sleep every 20 hours, masturbate every 8 hours and otherwise just sit on the train and stare ahead without a thought…”
“Wherever I go I see myself in a mirror- it used to be my own selfblood, now it is god’s.”
“Never deny the voice- no, never forget it, don’t get lost mentally wandering in other spirit worlds or American or job worlds or advertising worlds or earth worlds.”
-Allen Ginsberg’s vow to himself
“I want to be a saint, a real saint while I am young, for there is so much work to do.”
-Allen Ginsberg to Mark Van Doren
“The apparition of an evil, sick unconscious wild city rose before me in visible semblance, and about the dead buildings in the barren air, the bodies of the soul that built the wonderland shuffled and stalked and stalked and lurched in attitudes of immemorial nightmare all around.”
-Allen Ginsberg (his visions after reading Blake)
“I was so sick that I found myself worrying about the future of man’s soul, my own in paticular.”
“Just a little boy who wants to be a novelist.”
-Alan Ansen’s description of Jack Kerouac
“Death hovers over my pencil…”
Pinned to Jack Kerouac’s wall to inspire his writing: “Art is the highest task and the proper metaphysical activity of this life.”
“I am going to marry my novels and have little short stories for children.”
“The fact was I had the vision…I think everyone has…what we lack is the method.”
-Jack Kerouac to Allen Ginsberg
“I detest limitations of any kind, and intend to establish my ass some place where I am a virgin on the police blotter.”
-William Burroughs to Allen Ginsberg
“Naturally, I thought the guy was just kiddin.”
-Herbert Huncke, on Burrough’s request for a Viennese waltz
“Shooting is my principal pastime.”
“My fault, my failure, is not in the passions I have, but in my lack of control of them.”
-Jack Kerouac to Neal Cassady
“Two piercing eyes glancing into two piercing eyes- the holy con-man with the shining mind, and the sorrowful poetic con-man with the dark mind.”
-Kerouac on the night Ginsberg and Cassady met
“I really dont know how much I can be be satisfied to love you, I mean bodily, you know, I somehow dislike pricks & men & before you, had conciously forced myself to be homosexual…I dont want to be unconsciously insincere by passing over my non-queerness to please you.”
-Neal Cassady to Allen Ginsberg on their sexual relationship
“Dont you remember how you made me stop trembling in shame and drew me to you? Don’t you know what I felt then, as if you were a saint…?”
-Allen Ginsberg to Neal Cassady
“Neal is awareness, mine is conciousness. The conciousness is shallow, awareness is all embracing.”
-Allen Ginsberg on Neal Cassady
“He came to the door stark naked and it might have been the President knocking for all he cared. He received the world in the raw.”
-Jack Kerouac on Neal Cassady
“I have thought of Neal as being a psychopath for quite some time. To me he is nothing more than a series of incidents.”
-John Clellon Holmes to Ginsberg
“I see no greatness in my self…I’m a simple-minded, child-like, insipid sort of moronic and kind of akward feeling adolescent.”
-Neal Cassady on himself
“I became the unnatural son of a few score of beaten men.”
“For Neal sex was the one and only holy and important thing in life.”
-Jack Kerouac on Neal Cassady
“Cassady was sexually initiated at the age of nine. He accompanied his father to the home of a drinking buddy, whose oldest son led his brother and Neal in sexual intercourse with as many sisters as they could hold down. All boundaries of sexual decorum evaporated. Neal “sneak shared” women with his father, he slept with grandmothers and prepubescent girls in abandoned buildings, barns, and public toilets.”
-Steven Watson, Birth of the Beat Generation
“I alone, as the sharer of their way of life, presented a replica of childhood.”
HERBERT HUNCKE AT THE CHELSEA HOTEL NEW VIDEO
In his autobiographical novel ‘Junky,’ William S. Burroughs introduces himself into New York’s heroin underworld by selling a gun and a supply of morphine to two men named Roy and Herman. He describes Herman:
Waves of hostility and suspicion flowed out from his large brown eyes like some sort of television broadcast. The effect was almost like a physical impact. The man was small and very thin, his neck loose in the collar of his shirt. His complexion faded from brown to a mottled yellow, and pancake make-up had been heavily applied in an attempt to conceal a skin eruption. His mouth was drawn down at the corners in a grimace of petulant annoyance.
This was Herbert Huncke, who was born into a middle-class family in Greenfield, Massachusetts on January 9, 1915 and grew up in Chicago. As a teenager he was drawn to the underbelly of city life, and quickly began learning how to support himself as a professional drifter and small-time thief. A small and unthreatening lawbreaker, he embodied a certain honest-criminal ethic so purely that Burroughs and his friends came to love him for it. Jack Kerouac wrote adoringly of him (as Elmer Hassel) in On The Road, and Allen Ginsberg shared his New York City apartment with him, even though he realized Huncke and his junkie friends were storing stolen goods there. This phase ended in a dramatic police bust on Utopia Parkway in Bayside, Queens, during which Ginsberg frantically phoned Huncke and told him to “clean out the place” before the cops got there. Ginsberg arrived at his apartment moments ahead of the cops to find that Huncke had taken him literally. He’d tidied up and swept the floor, but the stolen goods were not moved. Ginsberg might not have been amused at the time, but there’s a certain Zen purity to this kind of thing that makes it clear why Burroughs, Ginsberg and Kerouac all liked Huncke so much.
Huncke was said to have introduced Kerouac to the term ‘beat,’ which Kerouac then used to describe his generation to John Clellon Holmes. Huncke does seem to have a way with words, because he later attempted to become a writer, and a story called ‘Elsie John,’ reprinted in ‘The Beat Reader,’ is surprisingly good. Still, I think it’s pushing it a bit that Huncke taught writing workshops at Ginsberg’s Naropa Institute poetry school. I wouldn’t go to Herbert Huncke to learn how to write anymore than I’d go to Allen Ginsberg to learn how to be a thief.
But his prose can be effective and fascinating, and there has been an increasing interest in Huncke as a writer in recent years. A superb collection of Huncke’s best writings, ‘The Herbert Huncke Reader,’ was published by William Morrow in September 1997, and filmmaker Laki Vazakas’s cinema verite documentary ‘Huncke and Louis‘ records for history the paradoxical life of a celebrated literary drug addict in old age. This film includes some heartbreaking scenes of the breakdown and death of Huncke’s longtime friend and companion Louis Cartwright, who was unable to walk the line of the addict’s life as gracefully as Huncke, and dies a lonely death. Huncke, the survivor, sits on the edge of a bed and sobs — and then goes on surviving.
I was never introduced to Herbert Huncke but I did see him “around town” a bit before he died on August 8, 1996 in a New York City hospital. Whenever I saw him, the first thought that would come to my mind was always “this is Elmer Hassel”.
Herbert Huncke, the Hipster Who Defined ‘Beat,’ Dies at 81
Published: August 9, 1996
Herbert Huncke, the charismatic street hustler, petty thief and perennial drug addict who enthralled and inspired a galaxy of acclaimed writers and gave the Beat Generation its name, died yesterday at Beth Israel Hospital. He was 81.
The cause was congestive heart failure, said Jerry Poynton, his friend and literary executor.
Mr. Huncke had lived long enough to become a writer himself and a hero to a new generation of adoring artists and writers, not to mention a reproach to a right-thinking, clean-living establishment that had long predicted his imminent demise.
In an age when it was hip to be hip, Mr. Huncke (whose name rhymes with junkie) was the prototypical hipster, the man who gave William S. Burroughs his first fix, who introduced Jack Kerouac to the term beat and who guided them, as well as Allen Ginsberg and John Clellon Holmes, through the nether world of Times Square in the 1940′s.
They honored him in turn by making him an icon of his times. He became the title character (Herbert) in Mr. Burroughs’s first book, ”Junkie” (1962). He was Ancke in Mr. Holmes’s 1952 novel, ”Go.” He appears under his own name in innumerable Ginsberg poems, including ”Howl” (1956) with its haunting reference to ”Huncke’s bloody feet.”
And if it was the fast-talking, fast-driving Neal Cassady who became Mr. Kerouac’s chief literary obsession, as the irrepressible Dean Moriarty in Mr. Kerouac’s 1957 breakthrough classic, ”On the Road,” Mr. Huncke (who was Elmo Hassel in ”On the Road”) was there first.
As Junkey, he was the dominant character in the urban half of Mr. Kerouac’s first book, ”The Town and the City,” and made later appearances as Huck in ”Visions of Cody” and ”Books of Dreams.”
All this for a teen-age runaway who said he was using drugs as early as 12, selling sex by the time he was 16, stealing virtually anything he could get his hands on throughout his life and never once apologizing for a moment of it.
”I always followed the road of least resistance,” he said in a 1992 interview. ”I just continued to do what I wanted. I didn’t weigh or balance things. I started out this way and I never really changed.”
Actually, he didn’t quite start out that way. Born into a middle-class family in Greenfield, Mass., on Dec. 9, 1915, he moved with his family to Detroit when he was 4 and two years later to Chicago, where his father ran his own machine-parts distributing company.
By his own accounts he seems to have had an uneventful early childhood, but his parents divorced, and by the time he was in his early teens he was on the street, acquiring a lifelong passion for drugs and discovering the joys — and lucrative possibilities — of sex with men. He was also beginning a life of crime, first as a runner for the Capone gang and later as a burglar and thief.
Hitting the road early, he served for a time with the Depression-era Civilian Conservation Corps. He traveled around the country until 1939, when he arrived in Manhattan and found a psychic home in Times Square.
Making his base of operations the Angle bar at 42d Street and Eighth Avenue, he sold drugs at times and himself at others, not always with notable success. Mr. Huncke once confided to a friend that he had not been a successful hustler: ”I was always falling in love,” he said.
It was in 1945 that an elegantly dressed man in a Chesterfield coat knocked on the door of an apartment where Mr. Huncke was living. The visitor, who was in search of Mr. Huncke’s roommate in the hope of selling him a sawed-off shotgun, was Mr. Burroughs. Mr. Huncke would recount that he took one look and told his roommate to get rid of him. ”He’s the F.B.I.,” he said.
Mr. Burroughs proved anything but, and within days Mr. Huncke had introduced him to heroin and sealed a lifelong friendship that included a 1947 visit to a marijuana farm Mr. Burroughs had started in Texas.
It was through Mr. Burroughs that Mr. Huncke soon met Mr. Ginsberg, then a Columbia undergraduate, and Mr. Kerouac, a recent Columbia dropout who became so enchanted with Mr. Huncke’s repeated use of the carny term ”beat,” meaning tired and beaten down, that he later used it as his famous label for the Beat Generation. (Mr. Kerouac later clouded things by suggesting it was derived from ”beatific.”)
An aspiring, Columbia-centered literary crowd was soon learning at Mr. Huncke’s feet. Among other things, he introduced them to the sex researcher Alfred Kinsey, who after meeting Mr. Huncke at the Angle had interviewed him about his colorful sex life and hired him to recruit other subjects.
Though it seemed strange to some people that such a wide array of literary figures found Mr. Huncke so enchanting, he was always more than he seemed. For all his disreputable pursuits, he had elegant, refined manners and a searing honesty. He was also uncommonly well read for someone who had never been to high school, and such a natural and affecting storyteller that he could keep a table of admirers enthralled until the wee hours.
He also had a code of honor. Yes, he might steal from his friends if he needed a fix, but did not inform on them, something he proved on a number of occasions when the police sought his help in developing charges against his celebrity friends.
Mr. Huncke, who spent a total of 11 years in prison, including almost all of the 1950′s, was unrepentant, a man whose acceptance of crime as his fate bolstered his friends’ views that he was a victim of a rigid, unfeeling society.
If his friends saw him as fodder for their literary work, Mr. Huncke, as he later claimed, saw them as marks. There is, perhaps, a certain paradox in Mr. Huncke’s use of his literary friends as literary fodder. Mr. Huncke himself began writing in the 1940′s, locking himself in a stall in the men’s room in the subway. He described it as the only place he could work in peace, scribbling away in his notebooks.
Taking the Kerouac idea of writing nearly automatic prose even further than Mr. Kerouac did, Mr. Huncke turned out a series of memoirs that have been praised for their unaffected style. Those who heard him regale listeners say his books read as if he were telling a spontaneous anecdote around a table at the Angle.
”Huncke’s Journal” (1965) was followed by ”Elsie John and Joey Martinez” (1979), ”The Evening Sun Turned Crimson” (1980) and ”Guilty of Everything” (1990, Hanuman Books).
The books and Mr. Huncke’s role in a brash new literary movement made him famous to a younger generation, and he had several successful lecture tours in recent years.
His books did not make much money, but they didn’t need to. Friends contributed willingly to the upkeep of Mr. Huncke, who seemed proud that he had no talent for regular work.
It was a reflection of his continued standing among self-styled counterculturists that one of his most generous benefactors was a man who had never met him: Jerry Garcia of the Grateful Dead, who is said to have helped with his rent at Manhattan’s Chelsea Hotel, where Mr. Huncke lived for the last several years.
Mr. Huncke, whose longtime companion, Louis Cartwright, was killed in 1994, is survived by his half brother, Dr. Brian Huncke of Chicago.
Photo: Herbert Huncke, hustler, drug addict and inspiration for Beat writers. (Brian Graham)
IN 1998 AT A DINER IN NEW HAMPSHIRE MY HUSBAND AND I WERE HAVING BREAKFAST IN A DINER. WE WERE ATTENDING A CELEBRATION OF KEROAUC IN LOWELL, MA. HERBERT HUNCKE WHO WAS SITTING AT ANOTHER TABLE GAVE ME A BLURB FOR MY BOOK OF POETRY “REAL JUNKIES DON’T EAT PIE” HE WROTE “IT IS TRUE REALY JUNKIES DON’T EAT PIE”
‘The Voice Is All,’ by Joyce Johnson
By JAMES CAMPBELL
In January 1949, Jack Kerouac failed to appear for an afternoon date with a woman called Pauline. He had told Allen Ginsberg he planned to marry her — “the finest woman I’ll ever know” — once she had unshackled herself from her truck-driver husband, who, according to Joyce Johnson, was accustomed to “slapping her around to keep her in line.” In the meantime, Kerouac began an affair with Adele Morales (later to become the second Mrs. Norman Mailer). His failure to keep the rendezvous with Pauline, however, had nothing to do with affection for Adele; rather, he had overslept after a night of sex games with Luanne Henderson, whom Jack’s muse Neal Cassady had married when she was 15, and who, according to their friend Hal Chase, was “quite easy to get . . . into bed.” The tryst had been engineered by Cassady, who was hoping to watch, Johnson says, to show Luanne, by then 18, “how little she meant to him.” Two days later, Kerouac called on Ginsberg and found Luanne “covered with bruises from a beating Neal had given her.” Johnson describes Kerouac as “shocked” by the sight; nevertheless, “they all went out to hear bebop,” partly financed by money stolen by Cassady. In response to being jilted, Pauline confessed her affair to her husband, who tried to burn her on the stove. Kerouac described her in his journal as a “whore.” All the while, Ginsberg can be heard in the background: “How did we get here, angels?”
Collection of Allen Ginsberg, via Sotheby’s
Jack Kerouac in his Columbia University football uniform, 1940s.
THE VOICE IS ALL
The Lonely Victory of Jack Kerouac
By Joyce Johnson
489 pp. Viking. $32.95.
Times Topic: Jack Kerouac
This is an everyday story of the Beat Generation in late-1940s New York, a tale of crazy mixed-up kids who took a lot of drugs, dabbled in criminality — with two homicides among the statistics — lapsed into madness, were fond of identifying one another as “saints, saints,” but often had the barest notion of what it means to respect the individuality of other human beings. Yet three members of the inner circle, Kerouac, Ginsberg and William Burroughs, created experimental literary works of remarkable originality — in particular, “On the Road,” “Kaddish” and “Naked Lunch” — which read as freshly today as they did 50 years ago; perhaps, in an instance of that trick that the best art sometimes plays on us, more so.
Kerouac certainly makes a good subject, but there already exist about a dozen biographies (by Ann Charters, Barry Miles, Gerald Nicosia, among others), not to mention memoirs, an oral history — the excellent “Jack’s Book” (1978) — and wider surveys of the Beat Generation. In “Minor Characters” (1983), Johnson wrote about her affair with Kerouac at the time of publication of “On the Road.” She now steps back to a period of Kerouac’s life with which she has no direct acquaintance, tracing the story from his origins in a French Canadian family in Lowell, Mass., to New York in 1951, where the book ends with a rare citation from Kerouac’s journals: “I’m lost, but my work is found.”
Johnson justifies the retelling of what is in outline a familiar tale by the fact of having gained access to the vast Kerouac archive, “deposited in the Berg Collection of the New York Public Library in 2002.” So far, so good. No large-scale Kerouac biography, so far as I am aware (“The Voice Is All” lacks a bibliography), has appeared since that date. Unfortunately, Johnson was apparently refused permission to quote at length from the journals and working drafts among Kerouac’s papers. The result is a life in paraphrase.
The method gives rise to frustration. In 1945, for example, Kerouac began writing a novel called “I Wish I Were You,” a reworking of the story of the killing of David Kammerer by Lucien Carr in 1944. Together, Kerouac and Burroughs had previously written “And the Hippos Were Boiled in Their Tanks,” a collaboration on the same subject that eventually saw the light of day in 2008. According to Johnson, “I Wish I Were You” is a different beast: “In two successive drafts of the first 100 pages, Jack put in all the textural detail that had been left out of ‘Hippos’ and even returned with renewed confidence to the lyricism he had abandoned just the year before. It was really quite brilliant, the best prose he had written so far
Jazz and the Beat Generation
As the Beat movement was getting underway, bebop was already going strong, especially in New York City, where 52nd Street was bustling with activity in jazz clubs up and down its length. Bebop was an innovative style of jazz which saw its heyday in the ’40s, characterized by smaller combos as opposed to big bands and a larger focus on virtuosity. Bebop’s renaissance came about in the heart of New York City, where musicians like Dizzy Gillespie, Thelonious Monk, Charlie Parker, Max Roach and Miles Davis were ushering in a new era for jazz music.
Jack Kerouac, Allen Ginsberg and friends spent much of their time in New York clubs such as the Red Drum, Minton’s, the Open Door and other hangouts, shooting the breeze and digging the music. Charlie Parker, Dizzy Gillespie and Miles Davis rapidly became what Allen Ginsberg dubbed “Secret Heroes” to this group of aesthetes.
Why did jazz suddenly become such a driving force behind the writings of the Beat authors? What similarities can we find between jazz musicians and the Beats? Perhaps the most obvious comparison we can make is indicated by the very word “beat.”
“The word ‘beat’ was primarily in use after World War II by jazz musicians and hustlers as a slang term meaning down and out, or poor and exhausted”. Kerouac went on to twist the meaning of the term “beat” to serve his own purposes, explaining that it meant “beatitude, not beat up. You feel this. You feel it in a beat, in jazz real cool jazz”.
The Beat authors borrowed many other terms from the jazz/hipster slang of the ’40s, peppering their works with words such as “square,” “cats,” “nowhere,” and “dig.” But jazz meant much more than just a vocabulary to the Beat writers. To them, jazz was a way of life, a completely different way to approach the creative process. In his book ‘Venice West’, John Arthur Maynard writes:
Jazz served as the ultimate point of reference, even though, or perhaps even because, few among them played it. From it they adopted the mythos of the brooding, tortured, solitary artist, performing with others but always alone. They talked the talk of jazz, built communal rites around using the jazzman’s drugs, and worshipped the dead jazz musicians most fervently. The musician whose music was fatal represented pure spontaneity.
In his only successful book, ‘Go’, Beat author John Clellon Holmes wrote:
In this modern jazz, they heard something rebel and nameless that spoke for them, and their lives knew a gospel for the first time. It was more than a music; it became an attitude toward life, a way of walking, a language and a costume; and these introverted kids… now felt somewhere at last.
Perhaps the best model to explain the artistic ideals of both the jazz musicians and the Beat writers would be the late 19th-century French poet Arthur Rimbaud. Rimbaud’s attitudes towards the artist’s duty to create was quite similar to that of the jazz musician and the typical Beat poet (though it is likely that the Beat poet would purposefully imitate Rimbaud while the jazz musician would be unaware of any similarities).
Rimbaud drank heavily, wrote poetry at a young age, and “burned out” much like a number of drug-using jazz musicians. Rimbaud’s dedication to his art was so fervent that, around the age of 21, he arrived at the point where he could do no more. Beats claimed Rimbaud as another “Secret Hero,” much like Parker or Davis. The “Rimbaud complex” was an attitude that both the jazz musicians and the Beats shared.
Many Beats used heroin, Benzedrine and other drugs in adulation of the jazz musicians which used them, hoping that the drugs would do for them what they supposedly did for greats like Parker. Kerouac wrote his most famous book On the Road, frequently heralded as the definitive prose work of the Beat era, on a three-day stretch fueled by a Benzedrine binge. William S. Burroughs used his dependency on heroin as an inspiration for books such as Junky and Naked Lunch.
Not only did the Beats foolhardily try to emulate the ways of life of bebop greats, they used the principal ideas of bebop playing and applied it to prose and poetry writing, creating a style sometimes called “bop prosody.” Beat prose, especially that of Jack Kerouac, is characterized by a style submerged in the stream of consciousness, words blurted out in vigorous bursts, rarely revised and often sparsely punctuated for lines and lines. “No periods… but the vigorous space dash separating rhetorical breathing (as jazz musician drawing breath between outblown phrases)” wrote Jack Kerouac in his “Essentials of Spontaneous Prose,” one of the few pieces he wrote which explained his method of writing. In a 1968 interview with Michael Aldrich, Ginsberg said:
Yeah. Kerouac learned his line from–directly from Charlie Parker, and Gillespie, and Monk. He was listening in ’43 to Symphony Sid and listening to “Night in Tunisia” and all the Bird-flight-noted things which he then adapted to prose line.
One of the governing maxims of the Beat style of writing was expressed by Allen Ginsberg when he paraphrased an old Zen Buddhist philosophy in his words, “First thought, best thought.” Ginsberg called this improvisational technique applied to writing “composing on the tongue,” and it was used in one way or another by many of the Beat writers. Gregory Corso wrote a poem about the sun which was entirely spontaneous. “Sun hypnotic! holy all protracted long and sure! firey goblet! day-babble!”, and so forth.
The rhythm, meter and length of verse was also distinctly more similar to jazz music than it was to traditionally European styles. Ted Joans, a poet and friend of the Beat authors, once said, “I could see that [Ginsberg] was picking up the language and rhythm of jazz, that he wasn’t following the European tradition”. Ginsberg fancied himself a poet in the style of a bebop musician because he lengthened the poetic line to fit the length of his own breath, paused for air, and launched another line, sometimes starting with the same word as the last line. Jazz music is distinct in its stressing of the second and fourth beats, as in traditional African music, as opposed to the stressing of the first and third beats, as in Western music. Beat poetry frequently has a much looser, more syncopated rhythm, similar to jazz.
This technique is perhaps best exemplified in Ginsberg’s classic poem ‘Howl’, which was to Beat poetry what Kerouac’s ‘On the Road’ was to Beat prose. “I depended on the word ‘who’ to keep the beat, a base to keep measure, return to and take off again onto another streak of invention,” Ginsberg said in a 1959 essay about his approach to poetry. The verbal technique of ‘Howl’ can easily be compared to a Charlie Parker song, in which Parker plays a series of improvisational phrases upon the same theme, pausing for breath and starting another. But Ginsberg said, “Lester Young, actually, is what I was thinking about… ‘Howl’ is all “Lester Leaps In.” And I got that from Kerouac. Or paid attention to it on account of Kerouac, surely–he made me listen to it”.
Perhaps the Beat who felt the strongest racial empathy with the jazz world was Leroi Jones, who later changed his name to Amiri Baraka. Baraka was a very different sort of Beat poet, and he was never a big part of the previously discussed group of core writers. Baraka was primarly set apart from the other Beats due to his attitudes derived from his African-American heritage. Most of the Beat authors were white. Baraka used his race as the fuel for much of his poetry, and he was very extreme in his political and racial viewpoints.
In his poetry, Baraka achieved levels perhaps closest to the goals of jazz musicians, especially John Coltrane, whom Baraka admired deeply. Baraka even contributed writing to the liner notes of a recent Coltrane anthology, using elements of scat to write lines such as “aggeeewheeeuheageeeee.aeeegeheooouaaaa”. Baraka took note of Coltrane’s “inversions” of tunes written by whites, such as “My Favorite Things,” and their transformations in works such as Jack Kerouac’s ‘Desolation Angels’ or ‘On the Road’.
Kerouac was particularly into the bop scene, even outside of his works. In his book ‘Milestones: The Music and Times of Miles Davis’, Jack Chambers writes:
Kerouac was even booked into the Village Vanguard to “play” regular sets, reading poetry with jazz accompaniment… on his better nights, he dispensed with the poetry and took up scat singing, including a faithful rendering of a Miles Davis solo that… “was entirely accurate and something more than a simple imitation.”
According to Ted Joans, Kerouac “knew lots of jazz musicians”, and befriended musicians such as Zoot Sims, Al Cohn and Brue Moore.
As Ginsberg said that ‘Howl’ was all “Lester Leaps In,” Kerouac’s ‘On the Road’ was partially inspired by Dexter Gordon’s and Wendell Gray’s “The Hunt”. From ‘On the Road’:
[Dean Moriarty (Neal Cassady) stands] bowed before the big phonograph listening to a wild bop record… “The Hunt,” with Dexter Gordon and Wardell Gray blowing their tops before a screaming audience that gave the record fantastic frenzied volume.
Kerouac even tackles the role of jazz historian in another part of ‘On the Road’. Triggered by a jazz club performance in Chicago, Kerouac launches into this ambitious paragraph:
Once there was Louis Armstrong blowing his beautiful top in the muds of New Orleans; before him the mad musicians who had paraded on official days and broke up their Sousa marches into ragtime. Then there was swing, and Roy Eldridge, vigorous and virile, blasting the horn for everything it had in waves of power and subtlety–leaning to it with glittering eyes and a lovely smile and sending it out broadcast to rock the jazz world. Then had come Charlie Parker, a kid in his mother’s woodshed in Kansas City, blowing his taped-up alto among the logs, practicing on rainy days, coming out to watch the old swinging Basie and Benny Moten band that had Hot Lips Page and the rest Charlie Parker leaving home and coming to Harlem, and meeting mad Thelonious Monk and madder Gillespie–Charlie Parker in his early days when he was flipped and walked around in a circle while playing. Somewhat younger than Lester Young, also from KC, that gloomy, saintly goof in whom the history of jazz was wrapped; for when he held his horn high and horizontal from his mouth he blew the greatest; and as his hair grew longer and he got lazier and stretched-out, his horn came down halfway; till it finally fell all the way and today as he wears his thick-soled shoes so that he can’t feel the sidewalks of life his horn is held weakly against his chest, and he blows cool and easy getout phrases. Here were the children of the American bop night.
Kerouac was also a poet, and he used his poetic abilities to eulogize Charlie Parker upon his death in his book of poetry Mexico City Blues. Choruses 239 to 241 are dedicated to Parker.
Charlie Parker looked like Buddha
Charlie Parker, who recently died…
“Wail, Wop” Charlie burst
His lungs to reach the speed
Of what the speedsters wanted
And what they wanted
Was his eternal Slowdown.
New York beat Gregory Corso similarly eulogized Bird upon his death in a poem called “Requiem for ‘Bird’ Parker, Musician,” published in his 1955 book ‘The Vestal Lady on Brattle’.
hey, man, BIRD is dead
they got his horn locked up somewhere
put his horn in a corner somewhere
like where’s the horn, man, where?
screw the horn
like where’s BIRD?
Corso’s 1958 book ‘Gasoline’ also contains a poem entitled “For Miles.”
Poet whose sound is played
lost or recorded
can you recall that 54 night at the Open Door
when you & bird
wailed five in the morning some wondrous
yet unimaginable score? (Corso, 50)
But of all the Beats, it is probably John Clellon Holmes who admired jazz musicians the most. He dedicated an entire book to the story of a down-and-out tenor sax player named Edgar Pool, entitled ‘The Horn’. Holmes also extrapolated an incredible amount of meaning from the aforementioned Dexter Gordon song, “The Hunt,” saying “listen there for the anthem in which we jettisoned the intellectual Dixieland of atheism, rationalism, liberalism–and found our group’s rebel streak at last”. Holmes’ ‘Go’ is full of religious imagery linked to jazz; his use of words such as “testament,” “sacrament,” “holy,” “mystery,” “prophecy,” “ritual” and “altar” assign a divine quality to jazz.
All of this is rather ironic when we read a journal entry of Holmes’, written on December 15, 1948:
As far as bop: I have stayed up very late with Jack [Kerouac], listening to Symphony Sid (“the all-night, all-frantic one”), who plays six solid hours of bop “at your request and in our groove.” I’m still puzzled by it as music, although I hear plenty of fine things in Dizzy and Parker, and there is no doubt in my mind that it is a…response to this post-war period.
Not only does Holmes seem not to “get it,” he incorrectly dubs bebop a “reaction,” when in fact it slowly evolved from late swing and transition period jazz. Still, Holmes was undeniably influenced by the bebop musicians.
West Coast poets were so influenced by the jazz movement that they made radical strides in synthesizing the two for the sake of live performances. The two primary poets responsible for this movement were Lawrence Ferlinghetti and Kenneth Rexroth, who attempted to liberate poetry from the clutches of the academics “who wouldn’t know poetry if it came up and buggered them in broad daylight” in Ginsberg’s words. Incorporating jazz, they believed, would attract a wider audience and bring poetry down to the level of the average jazz-club patron.
Many of these poems were recited with jazz accompaniment at the Cellar, San Francisco’s foremost jazz club. The results were tape recorded and released on the Fantasy jazz label, with the music of an ensemble comprised of tenor saxophonist Bruce Lippincott, drummer Sonny Wayne, pianist Bill Weisjahns, bassists Jerry Goode and Bob Lewis, and trumpeter Dickie Mills. Rexroth performed his 20-minute poem “Thou Shalt Not Kill” with a free-jazz accompaniment. Ferlinghetti wrote seven poems published in his ‘A Coney Island of the Mind’ with the intention that they be read with jazz. The introduction to the “Oral Messages” section reads:
These seven poems were conceived specifically for jazz accompaniment and as such should be considered as spontaneously spoken “oral messages” rather than as poems written for the printed page. As a result of continued experimental reading with jazz, they are still in a state of change.
With this new wave in performance, jazz musicians also found a new challenge in assimilating to the vocal and emotional element of the reciting poet. “…[I]n the words of Lipppincott… “We… respond with our instruments as emotionally as possible to the words of the poem and also the pre-arranged form. Such as… for this many lines we will have the drums swelling and rolling and the bass will enter at the bottom and play bowed”.
Very few of the Beats were jazz musicians to any extent. Similarly, the jazz musicians of the time did not often have literary aspirations. Thus, the inspirational connection between the Beat authors and the musicians was not exactly a two-way street. There are some exceptions; Charles Mingus’ “Fables of Faubus” was occasionally performed with poetic accompaniment, and John Coltrane’s “A Love Supreme” was released with a poem penned by Coltrane himself in the liner notes. There was also a degree of interaction between the two artistic fields; as previously stated, Kerouac interacted with quite a few jazz musicians, including Miles Davis.
Thus, without the Beats, the jazz movement would probably have rolled right along. But, as we have seen, the Beat movement relied heavily upon the genius of great such as Charlie Parker and Miles Davis for the inspiration that produced such valuable works like Kerouac’s ‘On the Road’ and Ginsberg’s ‘Howl’. How fortunate that the two movements coincided at just the right time.