Tag Archives: WOODSTOCK

Richie Havens’ ashes scattered across 1969 Woodstock site

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Richie Havens’ ashes scattered across 1969 Woodstock site

Richie Havens plays at the opening night ceremony during the 61st Cannes Film Festival in Cannes, France, on May 1, 2008.  AP PHOTO/JEFF CHRISTENSE

The ashes of Richie Havens have been scattered across the site of the 1969 Woodstock concert.

Havens was the first act at Woodstock and his performance of “Freedom” was a highlight of the event. He died in April of a heart attack at age 72.

The Times Herald-Record of Middletown reports that Havens’ ashes were scattered from a plane as it flew over the upstate New York field during a ceremony on Sunday. About 30 family members attended the event, which drew more than a thousand fans. Actors Danny Glover and Louis Gossett Jr. were among the speakers.

“Though he traveled throughout the world for decades visiting and returning to countless locations, Max Yasgur’s field in the Town of Bethel, Sullivan County, New York always remained the location where Richie felt his deepest connection,” noted a statement from his family.

 

Bethel Woods Center for the Arts, the venue built on the Woodstock site, hosted the tribute on the 44th anniversary of the final day of the famous three-day concert.

 

Scenes from the Richie Havens event, on Aug. 18, 2013, with Havens’ daughter, right, and grandson, center.
ROLAND MARCONI/CBS NEWS

 

WOODSTOCK- 40TH ANNIVERSARY

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Woodstock

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Woodstock

The Woodstock Music and Art Fair was an event held at Max Yasgur’s 600 acre (2.4 km²) dairy farm in the rural town of Bethel, New York from August 15 to August 18, 1969. For many, it exemplified the counterculture of the 1960s and the “hippie era.” Many of the best-known musicians of the time appeared during the rainy weekend, captured in a successful 1970 movie, Woodstock. Joni Mitchell’s song “Woodstock,” which memorialized the event, became a major hit for Crosby, Stills, Nash & Young. Though attempts have been made over the years to recreate the festival, the original Woodstock festival of 1969 has proven to be unique and legendary.

Woodstock has been idealized in the American popular culture as the culmination of the hippie movement. – What started as a paid event ended being free with over 500,000 attendees or flower children.  Although the festival was remarkably peaceful given the number of people and conditions involved, the reality was less than perfect. Woodstock did have some crime and other misbehavior, as well as a fatality from a drug overdose, an accidental death caused by an occupied sleeping bag being run over by a tractor and one participant died from falling off a scaffold. There were also three miscarriages and two births recorded at the event and colossal logistical headaches. Furthermore, because Woodstock was not intended for such a large crowd, there were not enough resources such as portable toilets and first-aid tents. As a matter of fact the original plan for holding the festival in Wallkill, NY was scrapped because the town officially banned it on the grounds that the planned portable toilets wouldn’t meet town code. Maybe they would have preferred full bathroom suites.

There was some profiteering in the sale of “electric Kool-Aid.”

Woodstock began as a profit-making venture; it only became a free festival after it became obvious that the concert was drawing hundreds of thousands more people than the organizers had prepared for, and that the fence had been torn down by eager, unticketed arrivals. Tickets for the event (sold in 1969) cost US $18 to buy a ticket in advance (which would be US$95.58 in 2005 with inflation factored in) and $24 to buy a ticket at the gate for all three days. Ticket sales were limited to record stores in the greater New York City area, or by mail via a Post Office Box at the Radio City Station Post Office located in Midtown Manhattan.

Yet, in tune with the idealistic hopes of the 1960s, Woodstock satisfied most attendees. Especially memorable were the sense of social harmony, the quality of music, and the overwhelming mass of people, many sporting bohemian dress, behavior, and attitudes

Woodstock Peace, Love, Music

Click Here For More Woodstock Photos

Performers and Schedule of Events

Friday, August 15
The first day, which officially began at 5:08 p.m. with Richie Havens, featured folk artists.

Richie Havens (opened the festival – performed 7 encores)
High Flyin’ Bird
I Can’t Make It Anymore
With A Little Help w/ me
Strawberry Fields Forever
Hey Jude
I Had A Woman
Handsome Johnny
Freedom/Motherless Child
Swami Satchidananda – gave the invocation for the festival

Country Joe McDonald, played separate set from his band, The Fish
I Find Myself Missing You
Rockin All Around The World
Flyin’ High All Over the World
Seen A Rocket flyin
The “Fish” Cheer/I-Feel-Like-I’m-Fixin’-To-Die Rag

John Sebastian
How Have You Been
Rainbows Over Your Blues
I Had A Dream
Younger Generation
Sweetwater
What’s Wrong
Motherless Child
Look Out
For Pete’s Sake
Day Song
Crystal Spider
Two Worlds
Why Oh Why
Incredible String Band
Invocation
The Letter
This Moment
When You Find Out Who You Are
Bert Sommer
Jennifer
The Road To Travel
I Wondered Where You Be
She’s Gone
Things Are Going my Way
And When It’s Over
Jeanette
America
A Note That Read
Smile

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Tim Hardin, an hour-long set
If I Were A Carpenter
Misty Roses
Ravi Shankar, with a 5-song set, played through the rain
Raga Puriya-Dhanashri/Gat In Sawarital
Tabla Solo In Jhaptal
Raga Manj Kmahaj
Iap Jor
Dhun In Kaharwa Tal
Melanie
Beautiful People
Birthday of The Sun

Arlo Guthrie
Coming Into Los Angeles
Walking Down The Line
Amazing Grace

Joan Baez
Oh Happy Day
The Last Thing On My Mind
I Shall Be Released
Joe Hill
Sweet Sir Galahad
Hickory Wind
Drug Store Truck Driving Man
(I Live) One Day at a Time
Sweet Sunny South
Warm and Tender Love
Swing Low Sweet Chariot
We Shall Overcome
Baez Source: Arthur Levy, annotator of the expanded editions of the 12 Joan Baez CDs on Vanguard

Saturday, August 16
The day opened at 12:15 pm, and featured some of the event’s biggest psychedelic and guitar rock headliners.

Quill, forty minute set of four songs
They Live the Life
BBY
Waitin’ For You
Jam

Keef Hartley Band
Spanish Fly
Believe In You
Rock Me Baby
Medley
Leavin’ fuct
Halfbreed
Just To Cry
Sinnin’ For You
Santana
Waiting
You Just Don’t Care
Savior
Jingo
Persuasion
Soul Sacrifice
Fried Neckbones

Canned Heat
A Change Is Gonna Come/Leaving This Town
Going Up The Country
Let’s Work Together
Woodstock Boogie

Mountain, hour-long set including Jack Bruce’s “Theme For An Imaginary Western”
Blood of the Sun
Stormy Monday
Long Red
Who Am I But You And The Sun
Beside The Sea
For Yasgur’s Farm (then untitled)
You and Me
Theme For An Imaginary Western
Waiting To Take You Away
Dreams of Milk and Honey
Blind Man
Blue Suede Shoes
Southbound Train

Janis Joplin (Performed 2 encores; Piece of My Heart and Ball and Chain).
Raise Your Hand
As Good As You’ve Been To This World
To Love Somebody
Summertime
Try (Just A Little Bit Harder)
Kosmic Blues
Can’t Turn you Loose
Work Me Lord
Piece of My Heart
Ball and Chain

Sly & the Family Stone started at 1:30 am
M’Lady
Sing A Simple Song
You Can Make It If You Try
Everyday People
Dance To The Music
I Want To Take You Higher
Love City
Stand!
Grateful Dead
St. Stephen
Mama Tried
Dark Star/High Time
Turn On Your Love Light

Creedence Clearwater Revival
Born on the Bayou
Green River
Ninety-Nine and a Half (Won’t Do)
Commotion
Bootleg
Bad Moon Rising
Proud Mary
I Put A Spell On You
Night Time is the Right Time
Keep On Chooglin’
Suzy Q

The Who began at 3 AM, kicking off a 24-song set including Tommy
Heaven and Hell
I Can’t Explain
It’s a Boy
1921
Amazing Journey
Sparks
Eyesight to the Blind
Christmas
Tommy Can You Hear Me?
Acid Queen
Pinball Wizard
Fiddle About
There’s a Doctor
Go to the Mirror
Smash the Mirror
I’m Free
Tommy’s Holiday Camp
We’re Not Gonna Take It
See Me, Feel Me
Summertime Blues
Shakin’ All Over
My Generation
Naked Eye

Jefferson Airplane began at 8 a.m. with an eight-song set, capping off the overnight marathon.
Volunteers
Somebody To Love
The Other Side of This Life
Plastic Fantastic Lover
Won’t You Try/Saturday Afternoon
Eskimo Blue Day
Uncle Sam’s Blues
White Rabbit

Sunday, August 17 to Monday, August 18

Joe Cocker was the first act on the last officially booked day (Sunday); he opened up for the day’s booked acts at 2 PM. The day’s events ultimately drove the schedule nine hours late. By dawn, the concert was continuing in spite of attendees’ having left, returning to the workweek and their other normal obligations.

  • Joe Cocker
    1. Delta Lady
    2. Some Things Goin’ On
    3. Let’s Go Get Stoned
    4. I Shall Be Released
    5. With a Little Help from My Friends
  • After Joe Cocker’s set, a storm disrupted the events for several hours.
  • Country Joe and the Fish resumed the concert around 6 p.m.
    1. Rock and Soul Music
    2. Thing Called Love
    3. Love Machine
    4. The “Fish” Cheer/I-Feel-Like-I’m-Fixin’-To-Die Rag
  • Ten Years After
    1. Good Morning Little Schoolgirl
    2. I Can’t Keep From Crying Sometimes
    3. I May Be Wrong, But I Won’t Be Wrong Always
    4. Hear Me Calling
    5. I’m Going Home
  • The Band - Set list confirmed via Levon Helm’s book “This Wheel’s On Fire”
    1. Chest Fever
    2. Tears of Rage
    3. We Can Talk
    4. Don’t You Tell Henry
    5. Don’t Do It
    6. Ain’t No More Cane
    7. Long Black Veil
    8. This Wheel’s On Fire
    9. I Shall Be Released
    10. The Weight
    11. Loving You Is Sweeter Than Ever
  • Blood, Sweat and Tears ushered in the midnight hour with five songs.
    1. More and More
    2. I Love You Baby More Than You Ever Know
    3. Spinning Wheel
    4. I Stand Accused
    5. Something Coming On
  • Johnny Winter featuring Edgar Winter, his brother, on two songs.
    1. Mama, Talk to Your Daughter
    2. To Tell the Truth
    3. Johnny B. Goode
    4. Six Feet In the Ground
    5. Leland Mississippi Blues/Rock Me Baby
    6. Mean Mistreater
    7. I Can’t Stand It (With Edgar Winter)
    8. Tobacco Road (With Edgar Winter)
    9. Mean Town Blues
  • Crosby, Stills, Nash & Young began around 3 a.m. with separate acoustic and electric sets.
    • Acoustic Set
    1. Suite: Judy Blue Eyes
    2. Blackbird
    3. Helplessly Hoping
    4. Guinnevere
    5. Marrakesh Express
    6. 4 + 20
    7. Mr. Soul
    8. Wonderin’
    9. You Don’t Have To Cry
    • Electric Set
    1. Pre-Road Downs
    2. Long Time Gone
    3. Bluebird
    4. Sea of Madness
    5. Wooden Ships
    6. Find the Cost of Freedom
    7. 49 Bye-Byes
  • Paul Butterfield Blues Band
    1. Everything’s Gonna Be Alright
    2. Driftin’
    3. Born Under A Bad Sign
    4. Morning Sunrise
    5. Love March
  • Sha-Na-Na
    1. Na Na Theme
    2. Yakety Yak
    3. Teen Angel
    4. Jailhouse Rock
    5. Wipe Out
    6. (Who Wrote) The Book of Love
    7. Duke of Earl
    8. At the Hop
    9. Na Na Theme
  • Jimi Hendrix had insisted on being the final performer of the festival and was scheduled to perform at midnight. Due to various delays, he did not take the stage until nine o’clock on Monday morning. The crowd, estimated at over 400,000 at its peak, is reported to have been no larger than 80,000 when his performance began. His set lasted two hours — the longest of his career — and featured 17 songs, concluding with “Hey Joe”; but it played to a relatively empty field. The full list of Hendrix’s Woodstock performance repertoire follows:
    1. Message to Love
    2. Hear My Train A Comin’
    3. Spanish Castle Magic
    4. Red House
    5. Mastermind
    6. Lover Man
    7. Foxy Lady
    8. Jam Back At The House
    9. Izabella
    10. Gypsy Woman
    11. Fire
    12. Voodoo Child (Slight Return)/Stepping Stone
    13. Star Spangled Banner
    14. Purple Haze
    15. Woodstock Improvisation
    16. Villanova Junction
    17. Hey Joe

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Cancelled appearances

The Jeff Beck Group was scheduled to perform at Woodstock, but failed to make an appearance due to the band’s break-up the week before.

Iron Butterfly was stuck at an airport, and their manager demanded helicopters and special arrangements just for them. They were wired back and told, as impolitely as Western Union would allow, “to get lost”, but in other ‘words’.
Neil Young joined Crosby, Stills & Nash, but refused to be filmed; by his own report, Young felt the filming was distracting both performers and audience from the music. Young’s “Sea of Madness,” heard on the album, was actually recorded a month after the festival at the Fillmore East dance hall.

Joni Mitchell was slated to perform but her agent informed her that it was more important that she appear on “The Dick Cavett Show” on Monday, with its national audience, rather than “sit around in a field with 500 people.” Ironically, Crosby, Stills, Nash & Young and Jefferson Airplane (who both performed at the festival) also made it to the show. She wrote and recorded the song “Woodstock” that was also a major hit for Crosby, Stills, Nash and Young and was recorded by Richie Havens on his 2004 album Grace of the Sun.


Ethan Brown was a solo guitarist highly admired by the ‘hippie’ youth, but he was arrested three days before the festival on LSD related charges. He is known best for his earlier childhood friendship with The Doors piano player, Ray Manzarek.

Canadian band Lighthouse was originally scheduled to play at Woodstock, but in the end they decided not to, fearing that it would be a bad scene. Later, several members of the group would say that they regretted the decision.

Mind Garage declined for various reasons but one of the primary reasons is that the band had agreed to a paid gig in Cleveland. Had they known that many of their friends were playing at this concert they would have attended. Read the entire story by clicking here.

Refused Invitations

The promoters contacted John Lennon, requesting for The Beatles to perform. Lennon said that he couldn’t get the Beatles, but offered to play with his Plastic Ono Band. The promoters turned this down.

The Doors were considered as a potential performing band, but cancelled at the last moment. Contrary to popular belief that this was related in some fashion to lead singer Jim Morrison’s arrest for indecent exposure while performing earlier that year, the cancellation was most likely due to Morrison’s known and vocal distaste for performing in large outdoor venues.[2] There also was a widely spread legend that Morrison, in a fit of paranoia, was fearful that someone would take a shot at him while he was onstage Drummer John Densmore attended and can be seen on the side of the stage during Joe Cocker’s set.

Led Zeppelin were asked to perform, their manager Peter Grant stating “We were asked to do Woodstock and Atlantic were very keen, and so was our US promoter, Frank Barcelona. I said no because at Woodstock we’d have just been another band on the bill.” “Led Zeppelin: The Concert Files”, Lewis & Pallett, 1997, Omnibus Press, ISBN 0.7119.5307.4

Jethro Tull refused to perform, claiming that it wouldn’t be a big deal.

The Moody Blues for unknown reasons declined to perform. They later regretted not performing. They were however promoted as being a performer on the third day on early posters that stated the site being Wallkill.

Tommy James and the Shondells declined an invitation to perform at Woodstock, which they later regretted. Lead singer Tommy James stated later, “We could have just kicked ourselves. We were in Hawaii, and my secretary called and said, ‘Yeah, listen, there’s this pig farmer in upstate New York that wants you to play in his field.’ That’s how it was put to me. So we passed, and we realized what we’d missed a couple of days later.”

The Clarence White-era Byrds were given an opportunity to play, but refused to do so after a melee during their performance at the Atlanta Pop Festival earlier that summer.

Paul Revere & The Raiders declined to perform. They later regretted.

Bob Dylan was in negotiations to play, however he had to pull out as his son was taken ill. He also was unhappy about the number of the hippies piling up outside his house near the originally planned site. He would go on to perform at the Isle of Wight Festival two weeks later.

Frank Zappa and The Mothers of Invention Quote: “A lot of mud at Woodstock. We were invited to play there, we turned it down” – FZ. Citation: “Class of the 20th Century,” U.S. network television special in serial format, circa 1995.

Woodstock Trivia

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Jimi Hendrix’s E-string broke when he was playing Red House and played the rest of the song with five strings, which was a remarkable feat.

John Sebastian wasn’t originally scheduled to perform. He was enlisted to perform when several of the acts were late in arriving due to the traffic going to the festival.

Richie Havens’s song “Freedom” was totally improvised. He was called back for so many encores that he ran out of songs to sing, so he just picked up his guitar and started singing “Freedom.” The song includes lyrics from the Negro spiritual, “Sometimes I Feel Like a Motherless Child.”

Country Joe McDonald wasn’t scheduled to perform the first day. He was forced into it because many of the acts that were scheduled to perform that day hadn’t arrived yet. He also performed on Day Three with the rest of The Fish.

A 20-year-old man named Stephen Victor Tallarico (later known as Steven Tyler of Aerosmith) attended the festival.

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Crosby, Stills, Nash and Young almost didn’t perform at the festival. The helicopter that Graham Nash and the group’s drummer Dallas Taylor were on was less than 25 feet off the ground when the tail rotor failed and it began to spin. The helicopter almost crashed and Nash and Taylor were almost killed.

Michael Lang once said that his original idea was to have Roy Rogers close the festival by singing “Happy Trails.”

The character named “Woodstock” from Peanuts was named for the festival

 

Ny Times Article

NY Times Article

Woodstock Monument

In Memory of Woodstock ” A Birth of a Generation”

Did you attend the “Original” Woodstock concert? If so I would like to hear from you and your experience while attending. Write to me atwebmaster@the60sofficialsite.com

Bob Dylan sneers at his obsessive fans, but he may have more in common with them than he might think.

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The critic Greil Marcus once told an interviewer that, among musicians, Bob Dylan had the stupidest fans. “I think it’s because something in Dylan’s writing leads people to believe that there is a secret behind every song. And if you unlock that secret then you’ll understand the meaning of life,” he said. Dylan himself seems to agree. In 2001, forty years into his career, Dylan said, “These so-called connoisseurs of Bob Dylan music, I don’t feel they know a thing, or have any inkling of who I am and what I’m about. I know they think they do, and yet it’s ludicrous, it’s humorous, and sad.” A decade later, Dylan told an interviewer for Rolling Stone, “Why is it when people talk about me they have to go crazy? What the fuck is the matter with them? … May the Lord have mercy on them. They are lost souls.”

David Kinney’s new book, “The Dylanologists,” is a journey among these so-called lost souls. Kinney is a newspaper journalist and a Dylan fan; his first book, “The Big One,” from 2009, was about a different set of obsessives: the anglers who compete in an annual fishing derby on Martha’s Vineyard. Here, he travels to a Dylan-themed diner in the singer’s hometown of Hibbing, Minnesota, which catered to visiting fans. (It recently closed, after losing its liquor license; the executive chef explained to the local paper that “people from Hibbing don’t like Bob Dylan as much as people not from Hibbing like Bob Dylan.”) He stands in line in the cold among a group of Dylan’s late-career tour regulars in order to get a prime spot in the front row. And he introduces a cast of Dylan disciples: circumspect keepers of secret bootleg recordings, feuding editors of Dylan zines and Web sites, literary detectives sourcing allusions in his lyrics, and a guy who owns Dylan’s childhood high chair.

There are plenty of creeps. In the mid-sixties, perhaps unnerved by his influence over his fans, Dylan fled upstate to Woodstock, where hopeful acolytes showed up at his house. One guy sneaked into Dylan’s bedroom to watch him and his wife sleep. Later, Dylan recalled thinking, “Now wait, these people can’t be my fans. They just can’t be.” Devotion can turn strange, and sour. After Dylan moved back to New York City, in the late sixties, he was dogged by a man named A. J. Weberman, who created a peculiar translation system to “decode” Dylan’s lyrics—“in Dylan’s language Texas might mean ‘Europe’ ”—and even went through his trash. Years later, still preoccupied by bizarre theories about Dylan, Weberman tells Kinney, “I wasted my fucking life on this shit.” Another parser of Dylan’s songs became convinced that his album “Time Out of Mind,” from 1997, foretold the death of Princess Diana. As Kinney writes, “Any fool could find whatever he wanted inside the vast Dylan songbook: drugs, Jesus, Joan Baez.”

Yet, despite these unnerving examples, most of the fans that Kinney talks to aren’t fools or stalkers. They have simply developed an usually strong affinity for an artist and his music. And though their ardor seems to make the artist himself uncomfortable, Kinney suggests that Dylan might be partially to blame for it—that his own aloofness and self-made mythologies have deepened his fans’ thralldom. “Dylan created personas and then demolished them, denied they had ever existed, and scorned the people who still clung to them,” Kinney writes. Political folkie, country farmer, travelling gypsy, born-again Christian, rustic dandy—Dylan has cycled through a series of musical characters as if playing all the parts in a one-man vaudeville act. It’s been thrilling and curious, and also—most of the time, at least—deeply persuasive. Can fans be blamed for coming under one of these spells—for believing that Dylan meant what he sang at the March on Washington, or wasn’t just messing around when he recorded “Self Portrait,” or for preferring one incarnation above the others and lamenting or resenting that version’s demolition by Dylan’s own revisionism? Kinney’s own fandom seems to have lapsed a bit into skepticism, yet he never mocks the continued devotion of those who still believe. By getting his subjects to talk about the moment, often years past, in which they were swayed by Dylan’s music, Kinney humanizes the archetype of the pop junkie.

It is risky to be an earnest Bob Dylan fan—the kind of person who is inclined to follow him around on his Never Ending Tour, which began in 1988 and hasn’t stopped, as Dylan plays on past his seventy-second birthday. Or someone like the music critic Lester Bangs, who found himself, in the seventies, using Dylan’s album “Blood on the Tracks” as “an instrument of self abuse”—something he put on after every heartbreak, a personal soundtrack of misery. Dylan might very well sneer at one of the hardcore fans whom Kinney talks to, who describes what he feels when he watches the singer onstage: “I just wanted him to know that I existed and that I loved what he did. But it goes deeper than that. I don’t know why, but if Bob is sad, or his music is sad, I feel sad, and I feel sad for him. When he’s singing and he’s hurting, it hurts me, too.” Another fan, who followed the tour as a young woman, told Kinney that she went out of her way not to meet Dylan on the road; she’d heard about his mercurial, often prickly personality, and couldn’t imagine how she could go on listening to his music if he were to shoot her an icy, dismissive stare.

Like a disappointed father—or an angry God—Dylan seems to lament the foibles of his followers. But Kinney argues that Dylan may have more in common with his obsessive fans than he might think. Like them, he is a collector of cultural ephemera, a hoarder of odd texts and phrases, and an avid, idiosyncratic student of the past.

In the summer of 2003, a schoolteacher from Minnesota was travelling in Japan and happened to pick up a book about the world of Japanese organized crime called “Confessions of a Yakuza.” On the book’s first page, he read a line, about a man sitting like a “feudal lord,” that stood out. He realized that it echoed a line from one of Dylan’s songs from the album “Love and Theft,” which was released in 2001. He brought the book home and found a handful of other, unmistakably reused phrases. Dylan had not credited his strange source, which seemed to have been selected almost at random. In the years since, with the help of Google Books, Scott Warmuth, a fan from New Mexico, has been delving deeper into Dylan’s recent writing and finding all kinds of odd, uncredited borrowings. Passages from Dylan’s memoir, “Chronicles: Volume One” (2004), were taken from disparate sources: from H. G. Wells, Jack London, Hemingway, and Fitzgerald; from Tony Horowitz’s nonfiction book “Confederates in the Attic,” a travel guide about New Orleans, and an issue of Time, from 1961. Listeners of Dylan’s album “Modern Times” (from 2006) found lyrics that came from the work of an unremembered Civil War poet named Henry Timrod. Some have called these plain cases of plagiarism; others have suggested that they diminish or else entirely scuttle the idea of Dylan as an original American voice.

But Kinney takes a different view of these discoveries. Warmuth’s reading of Dylan’s memoir has revealed that Dylan’s “appropriations were not random. They were deliberate. When Scott delved into them, he found cleverness, wordplay, jokes, and subtexts.” The thefts that Dylan made were part of the story—he had, as Kinney writes, “hidden another book between the lines.” Kinney remarks on an especially intriguing section of “Chronicles,” in which Dylan seems to be explaining the method behind his guitar playing. Dylan writes, mysteriously, “You gain power with the least amount of effort, trust the listeners to make their own connections, and it’s very seldom that they don’t.” If this sounds inscrutable as musical technique, that’s because it is lifted from a self-help book about gaining influence over others called “The 48 Laws of Power,” by Robert Greene. This, then, is a cunning bit of dark humor: Dylan purports to explain the magic behind his music, but he’s really just revealing how susceptible devoted fans are to this kind of florid nonsense.

This unpacking of Dylan’s memoir, and the increased scrutiny given to his recent albums, is a reminder that Dylan’s work has always been spurred on by his own fannish, idiosyncratic obsessions. Michael Gray, who has written extensively about Dylan’s songwriting, tells Kinney, “You want him to be this lone genius who came from another planet. He never pretended to be. He’s created something out of something else.” Dylan’s earliest songs borrowed chords and lyrics from traditional folk songs; he has lifted lines and licks from the blues; he has repurposed and reassembled the Bible, press clippings, English poetry, the American songbook, and a half century of cultural comings and goings to create a kind of ongoing, evolving musical collage. Dylan is an archivist and a librarian in addition to being an artist.

Before Robert Zimmerman was Bob Dylan, he was an eager music fan. As a young man, he couldn’t wait to blow out of Minnesota and meet his idol, Woody Guthrie. He was, Kinney writes, “earnest, embarrassingly so. He would talk and talk and talk about traveling east, meeting Woody, making it big.” Dylan, just nineteen years old, visited Guthrie at the Greystone Park Psychiatric Hospital, in New Jersey, where Guthrie, suffering from Huntington’s disease, had been committed. Guthrie was debilitated by the illness—there wasn’t much he could teach Dylan. Perhaps Dylan learned that idols never live up to a fan’s expectations, and so it’s silly to expect otherwise. But Dylan had been a musical pilgrim long before he inspired others to make pilgrimages in his footsteps. Kinney tells another story, of the time when Dylan, years later, in 2009, showed up for a tour at John Lennon’s childhood home. Or the year before, in Winnipeg, when he was spotted at the house where Neil Young grew up. Another time, he was seen at Sun Studios, in Memphis, where Elvis had cut his first records. Someone stopped him and told Dylan what his music had meant to him. Dylan responded, “Well son, we all have our heroes.”

Credit: Gijsbert Hanekroot/Redferns/Getty.

The counterculture of the 1960s was marked by a growing distrust of government

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The counterculture of the 1960s was marked by a growing distrust of government

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The American Counterculture refers to the period between 1964-1972 when the norms of the 1950s were rejected by youth.
Key Points

◾Counterculture youth rejected the cultural standards of their parents, especially with respect to racial segregation, the Vietnam War, sexual mores, women’s rights, and materialism.

◾Hippies were the largest countercultural classification comprising mostly white members of the middle class.

The counterculture movement divided the country.

◾The movement died in the early 1970s because most of their goals had become mainstream, and because of rising economic troubles.
Terms

◾quash

To defeat forcibly.

◾stagflation

Inflation accompanied by stagnant growth, unemployment or recession.

◾counterculture

Any culture whose values and lifestyles are opposed to those of the established mainstream culture, especially to western culture.

A counterculture developed in the United States in late 1960s. This movement lasted from approximately 1964 to 1972, and it coincided with America’s involvement in Vietnam. A counterculture is the rejection of conventional social norms – in this case the norms of the 1950s . The counterculture youth rejected the cultural standards of their parents, specifically racial segregation and initial widespread support for the Vietnam War.

Woodstock Youth

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This photo was taken near the Woodstock Music Festival in August, 1969. The counterculture in the 1960s was characterized by young people breaking away from the traditional culture of the 1950s.

As the 1960s progressed, widespread tensions developed in American society that tended to flow along generational lines regarding the war in Vietnam , race relations, sexual mores, women’s rights, traditional modes of authority, and a materialist interpretation of the American Dream. White, middle class youth, who made up the bulk of the counterculture, had sufficient leisure time to turn their attention to social issues, thanks to widespread economic prosperity.

Vietnam War Protest

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The counterculture of the 1960s was marked by a growing distrust of government
, which included anti-war protests like this.
Unconventional appearance, music, drugs, communitarian experiments, and sexual liberation were hallmarks of the sixties counterculture, most of whose members were white, middle-class young Americans. Hippies became the largest countercultural group in the United States . The counterculture reached its peak in the 1967 “Summer of Love,” when thousands of young people flocked to the Haight-Ashbury district of San Francisco. The counterculture lifestyle integrated many of the ideals and indulgences of the time: peace, love, harmony, music, and mysticism. Meditation, yoga, and psychedelic drugs were embraced as routes to expanding one’s consciousness.

The Peace Sign
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The peace sign became a major symbol of the counterculture of the 1960s.

Rejection of mainstream culture was best embodied in the new genres of psychedelic rock music, pop-art, and new explorations in spirituality. Musicians who exemplified this era include The Beatles, The Grateful Dead, Jefferson Airplane, Jimi Hendrix, The Doors, The Rolling Stones, Neil Young, Bob Dylan, Janis Joplin, and Pink Floyd.

New forms of musical presentation also played a key role in spreading the counterculture, mainly large outdoor rock festivals. The climactic live statement of this occurred from August 15–18, 1969, with the Woodstock Music Festival held in Bethel, New York. During this festival, 32 of rock and psychedelic rock’s most popular acts performing live outdoors over the course of a weekend to an audience of half a million people.

Countercultural sentiments were expressed in song lyrics and popular sayings of the period, such as “do your own thing,” “turn on, tune in, drop out,” “whatever turns you on,” “eight miles high,” “sex, drugs, and rock ‘n’ roll,” and “light my fire. ” Spiritually, the counterculture included interest in astrology, the term “Age of Aquarius,” and knowing people’s signs.

The counterculture movement divided the country. To some Americans, these attributes reflected American ideals of free speech, equality, world peace, and the pursuit of happiness. To others, the counterculture movement reflected a self-indulgent, pointlessly rebellious, unpatriotic, and destructive assault on America’s traditional moral order.

In an effort to quash the movement, authorities banned the psychedelic drug LSD, restricted political gatherings, and tried to enforce bans on what they considered obscenity in books, music, theater, and other media. In the end, the counterculture collapsed on its own around 1973.

Two main reasons are cited for the collapse. First, the most popular of the movement’s political goals—civil rights, civil liberties, gender equality, environmentalism, and the end of the Vietnam War—were accomplished (to at least a significant degree), and its most popular social attributes, particularly a “live and let live” mentality in personal lifestyles (the “sexual revolution”)—were co-opted by mainstream society. Second, a decline of idealism and hedonism occured as many notable counterculture figures died and the rest settled into mainstream society and started their own families.

The “magic economy” of the 1960s gave way to the stagflation of the 1970s, the latter costing many middle-class Americans the luxury of being able to live outside conventional social institutions. The counterculture, however, continues to influence social movements, art, music, and society in general, and the post-1973 mainstream society has been in many ways a hybrid of the 1960s establishment and counterculture—seen as the best (or the worst) of both worlds.

VINTAGE PHOTOS OF LIFE AT WOODSTOCK FESTIVAL -BOY DO I FEEL OLD WHEN THEY CALL IT VINTAGE!

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HIWAY AMERICA-THE WOODSTOCK N.Y. MYSTERY HOLE

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A WEIRD VIDEO ABOUT A WEIRD PLACE

Weird America :- The Woodstock Mystery Hole -:
VIDEO: Baron’s back yard has a Mystery Hole. Does yours

UN RELATED ARTICLE ABOUT ANOTHER HOLE