Tag Archives: LETTER

Golden Eternity (Jack Kerouac)

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Apr 2014

This is an excerpt of exquisite letter that Kerouac sent to his first wife, Edie Kerouac Parker, in late January of 1957, a decade after their marriage had been annulled.

The world you see is just a movie in your mind.
Rocks don’t see it.
Bless and sit down.
Forgive and forget.
Practice kindness all day to everybody
and you will realize you’re already
in heaven now.
That’s the story.
That’s the message.

Nobody understands it,
nobody listens, they’re
all running around like chickens with heads cut
off. I will try to teach it but it will
be in vain, s’why I’ll
end up in a shack
praying and being
cool and singing
by my woodstove
making pancakes.

In the mid-1950s, literary iconoclast and beat icon Jack Kerouac (March 12, 1922–October 21, 1969) became intensely interested in Buddhism, which began permeating his writing.
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Dear Coach: Jack Kerouac to Timothy Leary

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Dear Coach: Jack Kerouac to Timothy Leary

The following missives decribe Kerouac’s reaction to the magic mushroom extract, taken the day President Kennedy was inaugurated. The first, a postcard, is in the form of a brief poem, and there then followed a letter more descriptive of the experience.

Dear Leery

By God you were Right
  Why did Donlin send you 
              Or was it Newman?
                Joy the 23rd Loves you I guess
                      I mean if He knew you
                         Not that He is spellt with 
                                 Capital Letters
                                             Like in Blake
                                             
                         But bless you   (later)
                         Jack Kerouac
                         
“Dear Tim (coach)
I wrote yo stupid drunken letter, I mean postcard, addressed to Harvard Psychology Dept. which you may get. But Allen reminds me you want notes on my reaction to Sacred Mushroomsextract. Why not I make it in the form of a letter, here and now, without planning, and you can extract what you need for your article and researches. (Allen also suggested I send you my notes on Mescaline but I only have one copy now, will type it later for you, but in any case Mescaline is not the same as mushrooms, as you know)You say that Montezuma was high on sacred mushrooms andtherefore did not resist Cortez but I don’t think that wasthe whole story, because under mushrooms I felt myself more in the mood for self-defense than I am usually (because of a vow of kindness in the spirit of Buddhism made soberly years ago,and also old teachings of sacred young brother who died in 1926). No, in fact on mushrooms I feltqutie strong, quite angry in fact at the atheists for fighting Christianity (communism so-called vs. capitalism so-called, it says in the paper, but it’s really atheism vs. gnosticism.) (right?)Mainly I felt like a floating Kahn on a magic carpet with my interesting lieutenants and gods… some ancient feeling about old geheuls in the grass, and temples, exactly also like the sensation I got drunk on pulque floating in the Xochimilco gardens on barges laden with flowers and singers… some old Golden Age dream of man, very nice. But that is the element of hallucination in this acid called mushrooms (Amanita?) The bad physical side-effects involved (for me) stiffening of elbow and knee joints, a swelling of the eyelid, shortness of breath or rather anxiety about breathing itself. No heart palpitations like in mescaline, however. I felt that Donlin was asking for too many ‘fives’ all the time (in the trade they’d say he has an oil-burning habit, or is a “hog”)—But under the sympathetic influence of the drug or whatever it is called I kept agreeing with all his demands. In that sense there’s a lot of brainwash implicit in SM’s. So I do think we took too much. Yet there were no evil side effects.In fact I came home and had the first serious long talk with my mother, for 3 days and 3 nights (not consecutive) but we sat talking about everything yet went about the routine of washing, sleeping, eating, cleaning up the yard and house, and returning to long talk chairs at proper time. That was great. I learned I loved her more than I thought. The mushroom high carried on for exactly till wednesday Jan. 18th (and remember I first chewed the first pills Friday night the 13th). I kept it alive by drinking Christian Brothers port on the rocks. Suddenly on Friday the 20th (day of Inauguration) it started all up again, on port, but very mushroomy, and that was a swinging day, yakking in bars, bookstores, homes around northport (which I never do).

My report is endless, exactly. But here, remember what we were saying? “What? What did you say?” (to have a mumble repeated, the mumble being of excruciating importance.) And “Who are you?” “Are you sure?” “I’m not here.” — “What are we doing here?”— “Where are we?”—- “What’s going on?”—“Am I going to die?” — “No” — “I can’t see you, you’re a ghost” — “You’re the Holy Ghost” — “walking on water wasn’t built in a day” — “We’re just laying around here doing nothin” — “Even if I knew how to break your leg (utilizing Zen koan about Baso (T’ang master d. 788)) “even if I knew how to break your leg I wouldn’t do it?— besides you haven’t got a leg. Who said you had a leg? You? Who are you? I can’t see you? You’re not there! I don’t see nuttin! I hate you! Why? Because I love you!” “I love you anyway.”

We were at the extremest point of goofing on clouds watching the movie of existence. remember?)

Owing to the residue of Sacred Mushroom hallucination I woke up briefly the other quiet morning (Thursday 19th) feeling that everybody in my neighborhood was sleeping trustfully around me because they knew I was the Master of Trust in Heaven (for instance).

Everybody seemed innocent. Ladcadio became St. Innocent the Patriarch of Holy Russia. Donlin became the Paraclete, whom you waved over my head by an astounding show of physical strength (remember?) It was a defninite Satori. Full of psychic clairvoyance (but you must remember that this is not half as good as the peaceful ecstacy of simple Samadhi trance as I described that in Dharma Bums). When I yelled out the window at the three Porto Rican teenage boys walking in the snow “Avante Con Dios!” I had no idea where the word “avante” came from, Allen said it meant “forward with.” Clairvoyance there. I saw you, Leary, as a Jesuit Father. Donlin called you Doctor Leary. I saw Allen as Sariputra (the Indian saint). My old idea of St. Peter (about Peter Orlovsky) was strengthened. I saw Peter’s sister Marie as Ste. Catherine. Bob Kaufman as a Michoacan Indian chief. I saw Communists all around us (especially that Ben Rosenbluth, and others). Pearl became a Lotus of indescribable beauty sitting there in the form of a Buddha woman Bhikkushini. When someone mentioned people being electricity I said “Consolidated Coils.” Divine run-outs in my head, like when I went to pee I said to the toilet “It’s all your fault!” and could never leave the group without feeling that they were still with me (in the toilet.) Finally told my mother “C’est la Sainte Esprit” and she agreed. My old conviction that nothing ever happened was strengthened (ow). I felt like a silly agnel (angel) but now I know I’m only a mutterer in old paths, as before. I kept saying, however, to all kinds of people “What an interesting person you are!” and it was true. Finally I said “I think I’ll take a shit out the window” in desperation, it was impossible to go on in such ecstasy and excitement. Jokes were the Sacred Jokes of Heaven. The low dog of Dublin, Bob Donlin, was there by design, I’d say, to keep the good old Irish jokes going, otherwise we would all have been too serious, I say.

In sum, also, there is temporary addiction but no withdrawl symptoms whatever. The faculty of remembering names and what one has learned, is heightened so fantastically that we could develop the greatest scholars and scientists in the world with this stuff. (By the way, does Wm. Lederer the stuttering genius at Harvard, take it?) (He stutters with a method, most eerie). There’s no harm in Sacred Mushrooms if taken in moderation as a rule and much good will come of it. (For instance, I remembered historical details I’d completely forgotten before the mushrooms, and names names millions of names and categories and data.

well okay
Touch football sometime?
Jack

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A Letter from #Hunter S. Thompson that Changed My Life

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A Letter from Hunter S. #Thompson that Changed My Life

Posted On 25 Jun 2015
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Hunter S. Thompson

Roughly 57 years ago, a 22-year-old Hunter S. Thompson wrote a letter to a friend that had asked him for advice. On the surface, this doesn’t seem like a big deal – 57 years ago letters were just how people communicated. What stands out to me is the fact that Thompson wrote this letter way before anyone really knew who he was. The letter, in my opinion, is a pure statement of faith, written by one of the most influential writers of our time, solely for the purpose of helping his friend. I know the letter wasn’t written to me, but I still read it like it was.

April 22, 1958
57 Perry Street
New York City

Dear Hume,

You ask advice: ah, what a very human and very dangerous thing to do! For to give advice to a man who asks what to do with his life implies something very close to egomania. To presume to point a man to the right and ultimate goal — to point with a trembling finger in the RIGHT direction is something only a fool would take upon himself.

I am not a fool, but I respect your sincerity in asking my advice. I ask you though, in listening to what I say, to remember that all advice can only be a product of the man who gives it. What is truth to one may be disaster to another. I do not see life through your eyes, nor you through mine. If I were to attempt to give you specific advice, it would be too much like the blind leading the blind.

“To be, or not to be: that is the question: Whether ’tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles … ” (Shakespeare)

And indeed, that IS the question: whether to float with the tide, or to swim for a goal. It is a choice we must all make consciously or unconsciously at one time in our lives. So few people understand this! Think of any decision you’ve ever made which had a bearing on your future: I may be wrong, but I don’t see how it could have been anything but a choice however indirect — between the two things I’ve mentioned: the floating or the swimming.

But why not float if you have no goal? That is another question. It is unquestionably better to enjoy the floating than to swim in uncertainty. So how does a man find a goal? Not a castle in the stars, but a real and tangible thing. How can a man be sure he’s not after the “big rock candy mountain,” the enticing sugar-candy goal that has little taste and no substance?

The answer — and, in a sense, the tragedy of life — is that we seek to understand the goal and not the man. We set up a goal which demands of us certain things: and we do these things. We adjust to the demands of a concept which CANNOT be valid. When you were young, let us say that you wanted to be a fireman. I feel reasonably safe in saying that you no longer want to be a fireman. Why? Because your perspective has changed. It’s not the fireman who has changed, but you. Every man is the sum total of his reactions to experience. As your experiences differ and multiply, you become a different man, and hence your perspective changes. This goes on and on. Every reaction is a learning process; every significant experience alters your perspective.

So it would seem foolish, would it not, to adjust our lives to the demands of a goal we see from a different angle every day? How could we ever hope to accomplish anything other than galloping neurosis?

The answer, then, must not deal with goals at all, or not with tangible goals, anyway. It would take reams of paper to develop this subject to fulfillment. God only knows how many books have been written on “the meaning of man” and that sort of thing, and god only knows how many people have pondered the subject. (I use the term “god only knows” purely as an expression.) There’s very little sense in my trying to give it up to you in the proverbial nutshell, because I’m the first to admit my absolute lack of qualifications for reducing the meaning of life to one or two paragraphs.

I’m going to steer clear of the word “existentialism,” but you might keep it in mind as a key of sorts. You might also try something called “Being and Nothingness” by Jean-Paul Sartre, and another little thing called “Existentialism: From Dostoyevsky to Sartre.” These are merely suggestions. If you’re genuinely satisfied with what you are and what you’re doing, then give those books a wide berth. (Let sleeping dogs lie.) But back to the answer. As I said, to put our faith in tangible goals would seem to be, at best, unwise. So we do not strive to be firemen, we do not strive to be bankers, nor policemen, nor doctors. WE STRIVE TO BE OURSELVES.

But don’t misunderstand me. I don’t mean that we can’t BE firemen, bankers, or doctors — but that we must make the goal conform to the individual, rather than make the individual conform to the goal. In every man, heredity and environment have combined to produce a creature of certain abilities and desires — including a deeply ingrained need to function in such a way that his life will be MEANINGFUL. A man has to BE something; he has to matter.

As I see it then, the formula runs something like this: a man must choose a path which will let his ABILITIES function at maximum efficiency toward the gratification of his DESIRES. In doing this, he is fulfilling a need (giving himself identity by functioning in a set pattern toward a set goal), he avoids frustrating his potential (choosing a path which puts no limit on his self-development), and he avoids the terror of seeing his goal wilt or lose its charm as he draws closer to it (rather than bending himself to meet the demands of that which he seeks, he has bent his goal to conform to his own abilities and desires).

In short, he has not dedicated his life to reaching a pre-defined goal, but he has rather chosen a way of life he KNOWS he will enjoy. The goal is absolutely secondary: it is the functioning toward the goal which is important. And it seems almost ridiculous to say that a man MUST function in a pattern of his own choosing; for to let another man define your own goals is to give up one of the most meaningful aspects of life — the definitive act of will which makes a man an individual.

Let’s assume that you think you have a choice of eight paths to follow (all pre-defined paths, of course). And let’s assume that you can’t see any real purpose in any of the eight. THEN — and here is the essence of all I’ve said — you MUST FIND A NINTH PATH.

Naturally, it isn’t as easy as it sounds. You’ve lived a relatively narrow life, a vertical rather than a horizontal existence. So it isn’t any too difficult to understand why you seem to feel the way you do. But a man who procrastinates in his CHOOSING will inevitably have his choice made for him by circumstance.

So if you now number yourself among the disenchanted, then you have no choice but to accept things as they are, or to seriously seek something else. But beware of looking for goals: look for a way of life. Decide how you want to live and then see what you can do to make a living WITHIN that way of life. But you say, “I don’t know where to look; I don’t know what to look for.”

And there’s the crux. Is it worth giving up what I have to look for something better? I don’t know — is it? Who can make that decision but you? But even by DECIDING TO LOOK, you go a long way toward making the choice.

If I don’t call this to a halt, I’m going to find myself writing a book. I hope it’s not as confusing as it looks at first glance. Keep in mind, of course, that this is MY WAY of looking at things. I happen to think that it’s pretty generally applicable, but you may not. Each of us has to create our own credo — this merely happens to be mine.

If any part of it doesn’t seem to make sense, by all means call it to my attention. I’m not trying to send you out “on the road” in search of Valhalla, but merely pointing out that it is not necessary to accept the choices handed down to you by life as you know it. There is more to it than that — no one HAS to do something he doesn’t want to do for the rest of his life. But then again, if that’s what you wind up doing, by all means convince yourself that you HAD to do it. You’ll have lots of company.

And that’s it for now. Until I hear from you again, I remain,

your friend,

Hunter

Best Neighbor Ever Welcomes New Tenant With Amazing Letter (Photo)

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Best Neighbor Ever Welcomes New Tenant With Amazing Letter (Photo)

Best Neighbor Ever Welcomes New Tenant With Amazing Letter (Photo)

I expected this story to unfold in some scathing and embittered back-and-forth between two tenants. At first glance, my instinct was mistrust and skepticism. This must mean I’ve lived in New York just long enough to be jaded.

Needless to say, by the time I finished reading I was ashamed at myself for forgetting that, sometimes, people are wildly decent.

This letter to a new tenant from his soon-to-be neighbor is proof that random acts of kindness can change moods as easily as they can shape perspectives.

The clincher is, after volunteering necessary details for the new resident, Chris includes a gift card to Applebee’s so his new neighbor won’t have to worry about cooking while they settle in.

Also, this:

“I’m deaf in one ear, so if I ever have the TV to loud text me and let me know to turn it down.”

Everyone’s hearts just exploded into a Coldplay song.

(Click to enlarge).

4f2OHe7

Photo Courtesy: Imgur

LETTER FROM NEAL CASSADY TO JACK KEROUAC

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Letter from Neal Cassady to Jack Kerouac

Monday, February 13, 2006 6:59:39 AM


(March 7, 1947) Dear Jack:,I am sitting in a bar on Market St. I’m drunk, well, not quite, but I soon will be. I am here for 2 reasons; I must wait 5 hours for the bus to Denver & lastly but, most importantly, I’m here (drinking) because, of course, because of a woman & what a woman! To be chronological about it:

I was sitting on the bus when it took on more passengers at Indianapolis, Indiana — a perfectly proportioned beautiful, intellectual, passionate, personification of Venus De Milo asked me if the seat beside me was taken!!! I gulped, (I’m drunk) gargled & stammered NO! (Paradox of expression, after all, how can one stammer No!!?) She sat — I sweated — She started to speak, I knew it would be generalities, so to tempt her I remained silent.

She (her name Patricia) got on the bus at 8 PM (Dark!) I didn’t speak until 10 PM — in the intervening 2 hours I not only of course, determined to make her, but, how to DO IT.

I naturally can’t quote the conversation verbally, however, I shall attempt to give you the gist of it from 10 PM to 2 AM.

Without the slightest preliminaries of objective remarks (what’s your name? where are you going? etc.) I plunged into a completely knowing, completely subjective, personal & so to speak “penetrating her core” way of speech; to be shorter (since I’m getting unable to write) by 2 AM I had her swearing eternal love, complete subjectivity to me & immediate satisfaction. I, anticipating even more pleasure, wouldn’t allow her to blow me on the bus, instead we played, as they say, with each other.

Knowing her supremely perfect being was completely mine (when I’m more coherent, I’ll tell you her complete history & psychological reason for loving me) I could concieve of no obstacle to my satisfaction, well “the best laid plans of mice & men go astray” and my nemesis was her sister, the bitch.

Pat had told me her reason for going to St. Louis was to see her sister; she had wired her to meet her at the depot. So, to get rid of the sister, we peeked around the depot when we arrived at St. Louis at 4 AM to see if she (her sister) was present. If not, Pat would claim her suitcase, change clothes in the rest room & she and I proceed to a hotel room for a night (years?) of perfect bliss. The sister was not in sight, so She (not the capital) claimed her bag & retired to the toilet to change —- long dash —-

This next paragraph must, of necessity, be written completely objectively —

Edith (her sister) & Patricia (my love) walked out of the pisshouse hand in hand (I shan’t describe my emotions). It seems Edith (bah) arrived at the bus depot early & while waiting for Patricia, feeling sleepy, retired to the head to sleep on a sofa. That’s why Pat & I didn’t see her.

My desperate efforts to free Pat from Edith failed, even Pat’s terror & slave-like feeling toward her rebelled enough to state she must see “someone” & would meet Edith later, all failed. Edith was wise; she saw what was happening between Pat & I.

Well, to summarize: Pat & I stood in the depot (in plain sight of the sister) & pushing up to one another, vowed to never love again & then I took the bus to Kansas City & Pat went home, meekly, with her dominating sister. Alas, alas —-

In complete (try & share my feeling) dejection, I sat, as the bus progressed toward Kansas City. At Columbia, Mo. a young (19) completely passive (my meat) virgin got on & shared my seat … In my dejection over losing Pat, the perfect, I decided to sit on the bus (behind the driver) in broad daylight & seduce her, from 10:30 AM to 2:30 PM I talked. When I was done, she (confused, her entire life upset, metaphysically amazed at me, passionate in her immaturity) called her folks in Kansas City, & went with me to a park (it was just getting dark) & I banged her; I screwed as never before; all my pent up emotion finding release in this young virgin (& she was) who is, by the way, a school teacher! Imagine, she’s had 2 years of Mo. St. Teacher’s College & now teaches Jr. High School. (I’m beyond thinking straightly).

I’m going to stop writing. Oh, yes, to free myself for a moment from my emotions, you must read ‘Dead Souls’ parts of it (in which Gogol shows his insight) are quite like you.

I’ll elaborate further later (probably?) but at the moment I’m drunk and happy (after all, I’m free of Patricia already, due to the young virgin. I have no name for her. At the happy note of Les Young’s ‘jumping at Mesners’ (which I’m hearing) I close till later.